International Criminal Law. The Law of Somebodiness. The Law of Nobodiness (eBook, PDF)
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Malekian introduces two new terms into the system of international criminal law. These are the law of somebodiness and the law of nobodiness. From the lowest to highest level of the provisions of international human rights law, international criminal law, and the Statute of the Permanent International Criminal Court, the philosophical assumption throughout is to preserve the heritage of the body of the law of somebodiness and prevent the imposition of the law of nobodiness. Individuals and groups, regardless of their ethnic composition, possess a certain universal united essence which should n...
Malekian introduces two new terms into the system of international criminal law. These are the law of somebodiness and the law of nobodiness. From the lowest to highest level of the provisions of international human rights law, international criminal law, and the Statute of the Permanent International Criminal Court, the philosophical assumption throughout is to preserve the heritage of the body of the law of somebodiness and prevent the imposition of the law of nobodiness. Individuals and groups, regardless of their ethnic composition, possess a certain universal united essence which should not be disregarded, and which should not put them in the position of nobodiness in the legislation of any state. Therefore, the law of somebodiness is the missing ingredient in our legal system, and its existence contributes to the collective good of humanity. The law contests any law which authorises the use of force, the production of weapons for war, or which grants permission to kill under any circumstance. In contrast, the law of nobodiness is a brutal law which violates the rights of human beings, and which may be used to conceal crimes and contribute to the deaths of millions of individuals by presenting the false truth in order to allow the monopolisation of economic resources, the rights of victims, property, and land. The unique and innovative principles of this book establish the right reason for justice in international legal and political disciplines. This book is recommended to all those who are engaged in questions of human personal values as a union of true law. It includes not only students of law and politics, but lawyers, judges, prosecutors, and politicians as well.
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