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This book explores the rich and intricate role of semioticsthe study of signs and symbolsin medieval aesthetics, philosophy, theology, and art. The Middle Ages was a time when the material world was seen as a reflection of the spiritual, with every aspect of creation serving as a sign pointing toward divine truths. Through an analysis of key medieval thinkers, artists, and mystics, this study examines how symbols were used to convey theological ideas, guide spiritual contemplation, and express the ineffable mysteries of faith.
Beginning with the foundations of theological semiotics in the
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This book explores the rich and intricate role of semioticsthe study of signs and symbolsin medieval aesthetics, philosophy, theology, and art. The Middle Ages was a time when the material world was seen as a reflection of the spiritual, with every aspect of creation serving as a sign pointing toward divine truths. Through an analysis of key medieval thinkers, artists, and mystics, this study examines how symbols were used to convey theological ideas, guide spiritual contemplation, and express the ineffable mysteries of faith.

Beginning with the foundations of theological semiotics in the works of Augustine, Pseudo-Dionysius, and Thomas Aquinas, the book investigates how medieval scholars integrated Platonic and Aristotelian thought to develop a comprehensive system of symbolic representation. Central to this exploration is the understanding of beauty as a reflection of divine order and harmony, as articulated by figures like Aquinas, Bonaventure, and Albertus Magnus. For these scholars, beauty, proportion, and clarity served as signs of God's wisdom and goodness, guiding the soul toward knowledge of the divine.

The book also delves into the mystical traditions of Meister Eckhart and John of the Cross, where symbols such as light, darkness, fire, and silence play a crucial role in articulating the soul's journey toward union with God. These mystics employed symbolic language and apophatic theology to express the limits of human understanding and the transcendent nature of the divine encounter.

In addition to philosophy and theology, the book explores the semiotic richness of medieval religious art and architecture. Gothic cathedrals, illuminated manuscripts, altarpieces, frescoes, and sculptures were all designed as visual sermons, filled with signs and symbols that communicated theological truths to the faithful. The interplay of light and structure in Gothic architecture, the detailed iconography in religious paintings, and the intricate designs of illuminated manuscripts all reflected the medieval belief that the material world was infused with spiritual meaning.

By integrating the intellectual, spiritual, and artistic dimensions of medieval semiotics, this book provides a comprehensive understanding of how signs and symbols shaped the worldview of the Middle Ages. It highlights the enduring legacy of medieval semiotics in shaping both the intellectual traditions of the West and the visual culture of the Church, offering insights into how the material and spiritual realms were intertwined in medieval thought.


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