The early Celts have little literature other than these stories, which have been handed down from generation to generation by word of mouth. Most of the tales in this book have been taken from the Ossianic Saga. Whether Finn belongs to history or mythology detracts no jot from the absorbing interest of his exploits.
I have tried to make the story of Finn something of a connected narrative. To do this I have taken incidents from various versions; I have left out much unsuitable to children, and I have changed some incidents to conform to the modern standards of morals. The chronology of arrangement is my own, but I have tried to preserve the spirit of the originals.
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