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Those unfamiliar with modern alchemical criticism, even if they have some acquaintance with the mystical labyrinth of the turba philosophorum , will probably learn with astonishment that the opinions of competent judges are divided not only upon the methods of the mysterious Hermetic science, but upon the object of alchemy itself. That it is concerned with transmutation is granted, but with the transmutation of metals, or of any physical substance, into material gold, is strenuously denied by a select section of reputable students of occultism. The transcendental theory of alchemy which they…mehr

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Produktbeschreibung
Those unfamiliar with modern alchemical criticism, even if they have some acquaintance with the mystical labyrinth of the turba philosophorum , will probably learn with astonishment that the opinions of competent judges are divided not only upon the methods of the mysterious Hermetic science, but upon the object of alchemy itself. That it is concerned with transmutation is granted, but with the transmutation of metals, or of any physical substance, into material gold, is strenuously denied by a select section of reputable students of occultism. The transcendental theory of alchemy which they expound is steadily gaining favour, though the two text-books which at present represent it are both out of print and both exceedingly scarce. In the year 1850 "A Suggestive Inquiry concerning the Hermetic Mystery and Alchemy, being an attempt to recover the Ancient Experiment of Nature," was published anonymously in London by a lady of high intellectual gifts, but was almost immediately withdrawn for reasons unknown, and which have given occasion, in consequence, to several idle speculations. This curious and meritorious volume, quaintly written in the manner of the last century, originated the views which are in question and opened the controversy.

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Autorenporträt
A complete system of occult philosophy, consisting of natural, celestial, cabalistic, and ceremonial magic; invocations; conjurations of spirits. The conjuration of the evil spirits of the astral plane means practically a full realization of "Faust and the Demon." There are many strange things set forth in the following pages, almost too strange to believe, yet because one is ignorant of their existence, it does not follow that they are not real, as the sad records of Sorcery and Witchcraft, of Voodooism and Black Magic abundantly testify. Man does not know himself, therefore he does not understand the things of the inner world. Each man has the essence of the Divine within himself ; he possesses one kind of knowledge as much as another, and he who does not find that which is in him, cannot truly say he does not possess it, only he was not capable of successfully seeking for it. Therefore, in seeking, always bear in mind - true growth rests in the capacity of the human mind and the human will to comprehend spiritual truths, and not by basing its conclusions upon external appearances caused by the illusion of the senses, or of selfish purposes. The reader and student should always bear in mind that in trying to demonstrate these things for himself, he is working with unseen and powerful agents, which, if he is not equally powerful- pure and high minded, loving his fellow men, and seeking to benefit mankind, rather than seeking or desiring powers and benefits for himself, he had much better be dead than to try any of these things for the gratification of his personal nature; for in seeking to harm another - curses like chickens soon come home to roost, with a much greater force than the original impulse. This is a professional reproduction of a book published in 1896.