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The book argues that religion is a system of significant meanings that have an impact on other systems and spheres of social life including cultural memory. It is ideal for students and scholars of memory studies, religious studies, and history.
The book argues that religion is a system of significant meanings that have an impact on other systems and spheres of social life including cultural memory. It is ideal for students and scholars of memory studies, religious studies, and history.
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Autorenporträt
Zuzanna Bogumi¿, PhD, works at the Institute of Archaeology and Ethnology at the Polish Academy of Sciences. Her published works include Gulag Memories: The Rediscovery and Commemoration of Russia's Repressive Past (2018) and a co-authored study titled Milieux de mémoire in Late Modernity: Local Communities, Religion, and Historical Politics (2019). Yuliya Yurchuk, PhD, teaches history at Umeå University, Sweden. She specializes in memory, the history of religion and Eastern Europe. She is the author of the book Reordering of Meaningful Worlds: Memory of the Organization of Ukrainian Nationalists and the Ukrainian Insurgent Army in Post-Soviet Ukraine (2014).
Inhaltsangabe
1. Introduction: Memory and Religion from a Postsecular Perspective Part 1: Memory and Religion: Theoretical Considerations 2. Religion and Collective Memory of the Last Century: General Reflections and Russian Vicissitudes2. Sacred Religio-Secular Symbols, National Myths and Collective Memory Part 2: Postsecularity and Politics of Memory 3. The Armenian Genocide: Extermination, Memory, Sacralization4. Building a Patrimonial Church: How the Orthodox Churches in Ukraine Use the Past 5. 'God is in Truth, Not in Power!': The Re-militarization of the Cult of St Alexander Nevsky in Contemporary Russian Cultural Memory6. The Martyrdom of Jozef Tiso: The Entanglements of the Sacred and Secular in Post-War Catholic Memories 7. Remembering and Enforced Forgetting: The Dynamics of Remembering Cardinal József Mindszenty in the Cold War Decades Part 3: Post-Conflict Memories 8. Evocation and the June Fourth Tiananmen Candlelight Vigil: A Ritual-Theological Hermeneutics 9. Religious Echoes of the Donbas Conflict: The Discourses of the Christian, Muslim and Jewish Communities in Ukraine 10. Official Quests, Vernacular Answers: The Macedonian Orthodox Church - Ohrid Archbishopric (MOC-OA) as a Memory Actor in the Post-Conflict Republic of North Macedonia (2001-19) 11. Negotiating the Sacred at Non-Sites of Memory. The Religious Imaginary of Post-Genocidal Society Part 4: Media and Postsecular Memory 12. The Crimean Tatars' Memory of Deportation and Islam 13. The Soviet Past in Contemporary Orthodox Hymnography and Iconography 14. Whose Church is It? The Nonreligious Use of Religious Architecture in Eastern Germany Part 5: Transnational and Vernacular Memories 15. The Political Use of the Cult of St Tryphon of Pechenga and Its Potential as a Bridge-Builder in the Arctic 16. 'Vernacular' and 'Official' Memories: Looking Beyond the Annual Hasidic Pilgrimages to Uman 17. Memory as a Religious Mission? Religion and Nation in Local Commemoration Practices in Contemporary Poland 18. Critical Juxtaposition in the Postwar Japanese Mnemoscape: Saint Maksymilian Kolbe of Auschwitz and the Atomic Bomb Victims of Nagasaki Afterword. From 'Religion as a Chain of Memory' to Memory from a Postsecular Perspective
1. Introduction: Memory and Religion from a Postsecular Perspective Part 1: Memory and Religion: Theoretical Considerations 2. Religion and Collective Memory of the Last Century: General Reflections and Russian Vicissitudes2. Sacred Religio-Secular Symbols, National Myths and Collective Memory Part 2: Postsecularity and Politics of Memory 3. The Armenian Genocide: Extermination, Memory, Sacralization4. Building a Patrimonial Church: How the Orthodox Churches in Ukraine Use the Past 5. 'God is in Truth, Not in Power!': The Re-militarization of the Cult of St Alexander Nevsky in Contemporary Russian Cultural Memory6. The Martyrdom of Jozef Tiso: The Entanglements of the Sacred and Secular in Post-War Catholic Memories 7. Remembering and Enforced Forgetting: The Dynamics of Remembering Cardinal József Mindszenty in the Cold War Decades Part 3: Post-Conflict Memories 8. Evocation and the June Fourth Tiananmen Candlelight Vigil: A Ritual-Theological Hermeneutics 9. Religious Echoes of the Donbas Conflict: The Discourses of the Christian, Muslim and Jewish Communities in Ukraine 10. Official Quests, Vernacular Answers: The Macedonian Orthodox Church - Ohrid Archbishopric (MOC-OA) as a Memory Actor in the Post-Conflict Republic of North Macedonia (2001-19) 11. Negotiating the Sacred at Non-Sites of Memory. The Religious Imaginary of Post-Genocidal Society Part 4: Media and Postsecular Memory 12. The Crimean Tatars' Memory of Deportation and Islam 13. The Soviet Past in Contemporary Orthodox Hymnography and Iconography 14. Whose Church is It? The Nonreligious Use of Religious Architecture in Eastern Germany Part 5: Transnational and Vernacular Memories 15. The Political Use of the Cult of St Tryphon of Pechenga and Its Potential as a Bridge-Builder in the Arctic 16. 'Vernacular' and 'Official' Memories: Looking Beyond the Annual Hasidic Pilgrimages to Uman 17. Memory as a Religious Mission? Religion and Nation in Local Commemoration Practices in Contemporary Poland 18. Critical Juxtaposition in the Postwar Japanese Mnemoscape: Saint Maksymilian Kolbe of Auschwitz and the Atomic Bomb Victims of Nagasaki Afterword. From 'Religion as a Chain of Memory' to Memory from a Postsecular Perspective
Rezensionen
'Up until this volume, no scholarly study has been dedicated to exploring the intersection of memory and religion. To this end, Memory and Religion in Postsecular Persepctive offers new vistas on how political and social change comes into being by reinterpreting well known theories.'
Cathrine Wanner, Pennsylvania State University, USA
'The book states fundamental questions of relations and boundaries between sacred and profane, religious and secular, political uses of religious narratives and media, the features and contexts of memory processes within the sphere of religion in its institutional and vernacular, lived forms. Elaborating such important issues needs intellectual courage and sensitivity allowing the in-depth and refreshing analyses, that we can find in the book.'
