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In 'Mind is a Myth' by U.G. Krishnamurti, the author challenges traditional notions of the mind and self, presenting a radical and unconventional perspective on existence. Through a series of dialogues and musings, Krishnamurti deconstructs the concept of the mind as a myth created by society, rejecting the need for mental constructs and beliefs. The book is marked by its minimalist prose and direct, uncompromising approach, reflecting Krishnamurti's rejection of spiritual teachings and practices. Set in the backdrop of the 20th century counterculture movement, the book stands out for its…mehr

Produktbeschreibung
In 'Mind is a Myth' by U.G. Krishnamurti, the author challenges traditional notions of the mind and self, presenting a radical and unconventional perspective on existence. Through a series of dialogues and musings, Krishnamurti deconstructs the concept of the mind as a myth created by society, rejecting the need for mental constructs and beliefs. The book is marked by its minimalist prose and direct, uncompromising approach, reflecting Krishnamurti's rejection of spiritual teachings and practices. Set in the backdrop of the 20th century counterculture movement, the book stands out for its rejection of traditional spiritual and philosophical frameworks, offering readers a fresh take on the nature of reality and consciousness. Mind is a Myth is a challenging and thought-provoking read that will appeal to those seeking unconventional wisdom and questioning the nature of their own existence.
Autorenporträt
Uppaluri Gopala Krishnamurti (1918-2007), better known as U.G., was an Indian speaker who questioned the state of enlightenment as a real thing. Instead of using the word "enlightenment", he used "calamity" and "natural state" to describe an event in his life. He claimed that the return to the natural state is a rare, a causal, biological occurrence, an event which he referred to in his own life as "the calamity". Because of this, he discouraged people from pursuing the "natural state" as a spiritual goal. He rejected the very basis of thought and in doing so negated all systems of thought and knowledge. Hence he explained his assertions were experiential and not speculative - "Tell them that there is nothing to understand."