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Technology is not neutral.From the plow to the printing press, technology has always shaped human life and informed our understanding of what it means to be human. And advances in modern technology, from computers to smartphones, have yielded tremendous benefits. But do these developments actually encourage human flourishing?Craig Gay raises concerns about the theological implications of modern technologies and of philosophical movements such as transhumanism. In response, he turns to a classical affirmation of the Christian faith: Jesus Christ, the eternal Word of God, took on human flesh. By…mehr

Produktbeschreibung
Technology is not neutral.From the plow to the printing press, technology has always shaped human life and informed our understanding of what it means to be human. And advances in modern technology, from computers to smartphones, have yielded tremendous benefits. But do these developments actually encourage human flourishing?Craig Gay raises concerns about the theological implications of modern technologies and of philosophical movements such as transhumanism. In response, he turns to a classical affirmation of the Christian faith: Jesus Christ, the eternal Word of God, took on human flesh. By exploring the doctrine of the incarnation and what it means for our embodiment, Gay offers a course correction to the path of modern technology without asking us to unplug completely.Gay demonstrates that the doctrine of the incarnation is not neutral either. It presents us an alternative vision for the future of humanity.
Autorenporträt
Craig M. Gay (PhD, Boston University) is professor of interdisciplinary studies at Regent College in Vancouver, Canada. He is the author of a variety of books, including Dialogue, Catalogue and Monologue: Personal, Impersonal and Depersonalizing Ways to Use Words; Cash Values: The Value of Money and the Nature of Worth; The Way of the (Modern) World: Or, Why It's Tempting to Live as If God Doesn't Exist; and With Liberty and Justice for Whom? The Recent Evangelical Debate Over Capitalism.