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Pushing back against the potential trivialization of moral psychology that would reduce it to emotional preferences, this book takes an enactivist, self-organizational, and hermeneutic approach to internal conflict between a basic exploratory drive motivating the search for actual truth, and opposing incentives to confabulate in the interest of conformity, authoritarianism, and cognitive dissonance, which often can lead to harmful worldviews. The result is a new possibility that ethical beliefs can have truth value and are not merely a result of ephemeral altruistic or cooperative feelings. It…mehr

Produktbeschreibung
Pushing back against the potential trivialization of moral psychology that would reduce it to emotional preferences, this book takes an enactivist, self-organizational, and hermeneutic approach to internal conflict between a basic exploratory drive motivating the search for actual truth, and opposing incentives to confabulate in the interest of conformity, authoritarianism, and cognitive dissonance, which often can lead to harmful worldviews. The result is a new possibility that ethical beliefs can have truth value and are not merely a result of ephemeral altruistic or cooperative feelings. It will interest moral and political psychologists, philosophers, social scientists, and all who are concerned with inner emotional conflicts driving ethical thinking beyond mere emotivism, and toward moral realism, albeit a fallibilist one requiring continual rethinking and self-reflection. It combines 'basic emotion' theories (e.g. Panksepp) with hermeneutic depth psychology. The result is a realist approach to moral thinking emphasizing coherence rather than foundationalist theory of knowledge.

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Autorenporträt
Ralph D. Ellis received his Ph.D. from Duquesne University, Pennsylvania and a postdoctoral M.S. from Georgia State University. A lifelong practitioner of Gendlin's 'focusing' method, he has worked as a social worker as well as a teacher, and is interested in integrating the social sciences with enactive consciousness theory. His books include An Ontology of Consciousness (2010), Theories of Criminal Justice (1990), Coherence and Verification in Ethics (1991), Questioning Consciousness (1995), Eros in a Narcissistic Culture (2012), Just Results: Ethical Foundations for Policy Analysis (1998), Love and the Abyss (2004), Curious Emotions (2005), and he has co-authored a book with Natika Newton on enactivist consciousness theory called How the Mind Uses the Brain (2010).