- First we explore the twelve links of dependent origination, in Nagarjuna's chapter 26, to learn why and how we cycle through sa?sara.
- Then we examine the self that cycles to discover that, in fact, there is no inherently existent self, based on Nagarjuna's chapter 18.
- We then enter an analysis of the four noble truths, based on chapter 24, to understand how conventional reality is understood.
- Next, an investigation of the Tathagata shows the reader that even emptiness is empty in chapter 22.
- Finally, Nagarjuna re-emphasizes the pervasiveness of emptiness in his first chapter.
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