Hewitt diagnoses the unease with apophaticism amongst contempory philosophical theologicans as rooted in a certain picture of how language functions, here called referentialism. Arguing that this picture is not compulsory, an account of language which sits more comfortably with negative theology, (originating from work of later Wittgenstein), is invoked, and applied to key themesin philosophical theology including divine personhood, the Trinity, the Incarnation and the afterlife.
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