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In 'No Way Out' by U. G. Krishnamurti, the author presents a philosophical and existential exploration of the nature of human existence. Written in a minimalist and straightforward style reminiscent of Eastern philosophical texts, the book delves into the concept of self-realization and the illusions that bind individuals to societal norms and expectations. Krishnamurti's work challenges readers to question the very fabric of their reality and to embrace the inherent freedom that comes with accepting the lack of control over their lives. The narrative is both thought-provoking and…mehr

Produktbeschreibung
In 'No Way Out' by U. G. Krishnamurti, the author presents a philosophical and existential exploration of the nature of human existence. Written in a minimalist and straightforward style reminiscent of Eastern philosophical texts, the book delves into the concept of self-realization and the illusions that bind individuals to societal norms and expectations. Krishnamurti's work challenges readers to question the very fabric of their reality and to embrace the inherent freedom that comes with accepting the lack of control over their lives. The narrative is both thought-provoking and introspective, inviting readers to engage with complex ideas in a lucid and accessible manner. 'No Way Out' stands out as a unique contribution to the genre of philosophical literature, offering a fresh perspective on the human condition.
Autorenporträt
Uppaluri Gopala Krishnamurti (1918-2007), better known as U.G., was an Indian speaker who questioned the state of enlightenment as a real thing. Instead of using the word "enlightenment", he used "calamity" and "natural state" to describe an event in his life. He claimed that the return to the natural state is a rare, a causal, biological occurrence, an event which he referred to in his own life as "the calamity". Because of this, he discouraged people from pursuing the "natural state" as a spiritual goal. He rejected the very basis of thought and in doing so negated all systems of thought and knowledge. Hence he explained his assertions were experiential and not speculative – "Tell them that there is nothing to understand."