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"Come, Sam, tell us a story," said I, as Harry and I crept to his knees, in the glow of the bright evening firelight; while Aunt Lois was busily rattling the tea-things, and grandmamma, at the other end of the fireplace, was quietly setting the heel of a blue-mixed yarn stocking. In those days we had no magazines and daily papers, each reeling off a serial story. Once a week, "The Columbian Sentinel" came from Boston with its slender stock of news and editorial; but all the multiform devices-pictorial, narrative, and poetical-which keep the mind of the present generation ablaze with…mehr

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Produktbeschreibung
"Come, Sam, tell us a story," said I, as Harry and I crept to his knees, in the glow of the bright evening firelight; while Aunt Lois was busily rattling the tea-things, and grandmamma, at the other end of the fireplace, was quietly setting the heel of a blue-mixed yarn stocking. In those days we had no magazines and daily papers, each reeling off a serial story. Once a week, "The Columbian Sentinel" came from Boston with its slender stock of news and editorial; but all the multiform devices-pictorial, narrative, and poetical-which keep the mind of the present generation ablaze with excitement, had not then even an existence. There was no theatre, no opera; there were in Oldtown no parties or balls, except, perhaps, the annual election, or Thanksgiving festival; and when winter came, and the sun went down at half-past four o'clock, and left the long, dark hours of evening to be provided for, the necessity of amusement became urgent. Hence, in those days, chimney-corner story-telling became an art and an accomplishment. Society then was full of traditions and narratives which had all the uncertain glow and shifting mystery of the firelit hearth upon them. They were told to sympathetic audiences, by the rising and falling light of the solemn embers, with the hearth-crickets filling up every pause. Then the aged told their stories to the young,-tales of early life; tales of war and adventure, of forest-days, of Indian captivities and escapes, of bears and wild-cats and panthers, of rattlesnakes, of witches and wizards, and strange and wonderful dreams and appearances and providences.

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Autorenporträt
Harriet Beecher Stowe (1811-1896) was an American author and abolitionist. Born into the influential Beecher family, a mainstay of New England progressive political life, Stowe was raised in a devoutly Calvinist household. Educated in the Classics at the Hartford Female Seminary, Stowe moved to Cincinnati in 1832 to join her recently relocated family. There, she participated in literary and abolitionist societies while witnessing the prejudice and violence faced by the city's African American population, many of whom had fled north as escaped slaves. Living in Brunswick, Maine with her husband and children, Stowe supported the Underground Railroad while criticizing the recently passed Fugitive Slave Law of 1850. The following year, the first installment of Uncle Tom's Cabin was published in The National Era, a prominent abolitionist newspaper. Published in book form in 1852, Uncle Tom's Cabin was an immediate international success, serving as a crucial catalyst for the spread of abolitionist sentiment around the United States in the leadup to the Civil War. She spent the rest of her life between Florida and Connecticut working as a writer, editor, and activist for married women's rights.