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I Claiming to have attained some proficiency in horsemanship (1) ourselves, as the result of long experience in the field, our wish is to explain, for the benefit of our younger friends, what we conceive to be the most correct method of dealing with horses. (1) Lit. "Since, through the accident of having for a long time     'ridden' ourselves, we believe we have become proficients in     horsemanship, we wish to show to our younger friends how, as we     conceive the matter, they will proceed most correctly in dealing     with horses." {ippeuein} in the case of Xenophon = serve as a    …mehr

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Produktbeschreibung
I
Claiming to have attained some proficiency in horsemanship (1) ourselves, as the result of long experience in the field, our wish is to explain, for the benefit of our younger friends, what we conceive to be the most correct method of dealing with horses.
(1) Lit. "Since, through the accident of having for a long time
    'ridden' ourselves, we believe we have become proficients in
    horsemanship, we wish to show to our younger friends how, as we
    conceive the matter, they will proceed most correctly in dealing
    with horses." {ippeuein} in the case of Xenophon = serve as a
    {ippeus}, whether technically as an Athenian "knight" or more
    particularly in reference to his organisation of a troop of
    cavalry during "the retreat" ("Anab." III. iii. 8-20), and, as is
    commonly believed, while serving under Agesilaus ("Hell." III. iv.
    14) in Asia, 396, 395 B.C.
There is, it is true, a treatise on horsemanship written by Simon, the same who dedicated the bronze horse near the Eleusinion in Athens (2) with a representation of his exploits engraved in relief on the pedestal. (3) But we shall not on that account expunge from our treatise any conclusions in which we happen to agree with that author; on the contrary we shall hand them on with still greater pleasure to our friends, in the belief that we shall only gain in authority from the fact that so great an expert in horsemanship held similar views to our own; whilst with regard to matters omitted in his treatise, we shall endeavour to supply them.
Autorenporträt
Xenophon of Athens (c.¿431 BC - 354 BC) was an ancient Greek philosopher, historian, soldier, mercenary, and student of Socrates. As a soldier, Xenophon became commander of the Ten Thousand at about 30, with noted military historian Theodore Ayrault Dodge saying of him, "the centuries since have devised nothing to surpass the genius of this warrior." He established the precedent for many logistical operations and was among the first to use flanking maneuvers, feints and attacks in depth. He was among the greatest commanders of antiquity. As a historian, Xenophon is known for recording the history of his time, the late-5th and early-4th centuries BC, in such works as the Hellenica, which covered the final seven years and the aftermath of the Peloponnesian War (431-404 BC), thus representing a thematic continuation of Thucydides' History of the Peloponnesian War. As one of the Ten Thousand (Greek mercenaries), Xenophon participated in Cyrus the Younger's failed campaign to claim the Persian throne from his brother Artaxerxes II of Persia. He recounted the events in Anabasis, his most notable history. Like Plato, Xenophon is an authority on Socrates, about whom he wrote several books of dialogues (the Memorabilia) and an Apology of Socrates to the Jury, which recounts the philosopher's trial in 399 BC. Despite being born an Athenian citizen, Xenophon was also associated with Sparta, the traditional enemy of Athens. His pro-oligarchic politics, military service under Spartan generals in the Persian campaign and elsewhere, and his friendship with King Agesilaus II endeared Xenophon to the Spartans. Some of his works have a pro-Spartan bias, especially the royal biography Agesilaus and the Constitution of the Spartans. Xenophon's works span several genres and are written in plain-language Attic Greek, for which reason they serve as translation exercises for contemporary students of the Ancient Greek language. In the Lives and Opinions of Eminent Philosophers, Diogenes Laërtius observed that, as a writer, Xenophon of Athens was known as the "Attic Muse," for the sweetness of his diction.