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Friedrich Nietzsche published "On the Genealogy of Morals" in 1887. This period of Nietzsche's life is considered by many scholars to be his most productive and significant. "On the Genealogy of Morals"" was preceded in 1886 by "Beyond Good and Evil", and both texts are concerned with similar ideas involving the historically constructed nature of morality. Nietzsche challenged most of the main currents of philosophical thought in the 19th century and brazenly attacked many of the basic moral assumptions of his time. "On the Genealogy of Morals" is perhaps the most concise representation of his fully developed philosophy and is still highly influential in the 21st century.
"On the Genealogy of Morals" inaugurates Nietzsche’s genealogical critique (which is about something other than tracing family histories). The philosophical method of genealogy, for Nietzsche, problematizes fundamental assumptions about morality and moral theories through a careful differentiation between origin and purpose. In other words, morality is viewed not as an unassailable, static set of facts or as an ideal realm of transcendental essences. Instead, the meaning and value of morality emerge from a sequence of shifting contexts that reveal and obscure a long, complicated chain of nonlinear historical developments and blurred psychological states. For Nietzsche, the most prominent “facts” about morality are its contingency and its hidden though recognizable development.
"On the Genealogy of Morals" inaugurates Nietzsche’s genealogical critique (which is about something other than tracing family histories). The philosophical method of genealogy, for Nietzsche, problematizes fundamental assumptions about morality and moral theories through a careful differentiation between origin and purpose. In other words, morality is viewed not as an unassailable, static set of facts or as an ideal realm of transcendental essences. Instead, the meaning and value of morality emerge from a sequence of shifting contexts that reveal and obscure a long, complicated chain of nonlinear historical developments and blurred psychological states. For Nietzsche, the most prominent “facts” about morality are its contingency and its hidden though recognizable development.
Friedrich Nietzsche was born near Leipzig in 1844. When he was only twenty-four he was appointed to the chair of classical philology at Basel University. From 1880, however, he divorced himself from everyday life and lived mainly abroad. Works published in the 1880s include The Gay Science, Thus Spoke Zarathustra, Beyond Good and Evil, On the Genealogy of Morals, Twilight of the Idols and The Antichrist. In January 1889, Nietzsche collapsed on a street in Turin and was subsequently institutionalized, spending the rest of his life in a condition of mental and physical paralysis. Works published after his death in 1900 include Will to Power, based on his notebooks, and Ecce Homo, his autobiography. Michael A. Scarpitti is an independent scholar of philosophy whose principal interests include English and German thought of the eighteenth and nineteenth centuries. Robert C. Holub is currently Ohio Eminent Scholar and Professor of German at the Ohio State University. Among his published works are monographs on Heinrich Heine, German realism, Friedrich Nietzsche, literary and aesthetic theory, and Jürgen Habermas.
