Evangelische Theologie kann Impulse für wirtschaftliches Handeln geben. Andrea Roth zeigt dies eindrucksvoll am Beispiel prekärer Ausbildungsbedingungen in der Hotel- und Gastronomiebranche. Sie entwickelt wirtschaftsethische Handlungsperspektiven, die verdeutlichen: »Menschlichkeit« ist eine Option, die sich gut mit ökonomischer Rationalität vereinbaren lässt. Den Rahmen bildet dabei der Ansatz der »Öffentlichen Theologie«, dessen Anliegen es ist, christliche Perspektiven so in die aktuelle Weltwirklichkeit einzubringen, dass sie zur Förderung des Gemeinwohls beitragen. Am gewählten Beispiel führt dies insbesondere zur Anregung von Bildungsprozessen, die Menschen dazu befähigen, ökonomische Problemstellungen aus theologisch-ethischer Perspektive zu analysieren und zu beurteilen.
[Philanthropy as an Option. Business Ethical Perspectives in the Context of Public Theology and Religious Education]
Evangelical theology can indeed provide incentives for economic action. Andrea Roth illustrates this impressively using the example of questionable training conditions in the hotel and catering industries. She opens up economic-ethical perspectives demonstrating that it is possible for philanthropy to be made compatible with economic rationality.
The framework for this conviction is provided by a 'public theology' approach which is concerned with importing Christian perspectives into current global reality in such a way as to contribute to the promotion of common welfare. On the basis of the cited example, this leads to a proposal in favour of educational processes which enable people to analyse and judge economic problems from theological-ethical perspectives.
[Philanthropy as an Option. Business Ethical Perspectives in the Context of Public Theology and Religious Education]
Evangelical theology can indeed provide incentives for economic action. Andrea Roth illustrates this impressively using the example of questionable training conditions in the hotel and catering industries. She opens up economic-ethical perspectives demonstrating that it is possible for philanthropy to be made compatible with economic rationality.
The framework for this conviction is provided by a 'public theology' approach which is concerned with importing Christian perspectives into current global reality in such a way as to contribute to the promotion of common welfare. On the basis of the cited example, this leads to a proposal in favour of educational processes which enable people to analyse and judge economic problems from theological-ethical perspectives.
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