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REVIEWED BY K. E. FLEMING
International Journal of Turkish Studies vol. 20 nos. 1&2 pp. 125-128
Ozil's Orthodox Christians in the late Ottoman Empire provides an interesting perspective regarding communal life of Christian Orthodox or Greek communities in the Ottoman empire, using the communities of the South Marmara coast as a case in point. Against a Greek historiographical
background which posits these communities as coherent and separate from other religious communities, Ozil provides a much more complicated picture which questions well-defined boundaries. Local administration, finance and taxation, law and the legal corporate status of communal institutions, as well as issues of nationality, are discussed in detail, with the use of both Greek and Ottoman primary sources. [...] the study provides a fresh perspective by advancing one step further recent approaches that have questioned the coherence and homogeneity of Ottoman Christian "communities", underlined existing cultural and social differences and stressed the policies of Hellenisation in producing a solid national body. [...] Ozil does not suggest that the process of nationalising Ottoman Christians was absent or unsuccessful but that this framework ran against the consolidation of communal institutions at a local level. The South Marmara case provides a different and useful perspective to rethink the limits of community building within the parameters of the Ottoman legal and political landscape.
Haris Exertzoglou, University of the Aegean
Historein Journal Volume 14.2 (2014)