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Bringing together international scholars from across a range of linked disciplines to examine the concept of the person in the Greek Christian East, this book stretches in its scope from the New Testament to contemporary debates surrounding personhood in Eastern Orthodoxy.
Bringing together international scholars from across a range of linked disciplines to examine the concept of the person in the Greek Christian East, this bookstretches in its scope from the New Testament to contemporary debates surrounding personhood in Eastern Orthodoxy.
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Inhaltsangabe
Introduction, Alexis Torrance and Symeon Paschalidis Section I - Ancient Christian, Early Byzantine 1 Personal relationship as a prerequisite for moral imitation according to the Apostle Paul, Christos Karakolis 2 Emotional "scripts" and personal moral identity: insights from the Greek Fathers, Paul M. Blowers 3 Personhood in miaphysitism: Severus of Antioch and John Philoponus, Johannes Zachhuber Section II - Early to Middle Byzantine 4 Hypostasis, person and individual according to St Maximus the Confessor, with reference to the Cappadocians and St John of Damascus, Jean-Claude Larchet 5 Mary, the Mother of God, in dialogue: the drama of personal encounter in the Byzantine liturgical tradition, Mary B. Cunningham 6 Personification in Byzantine hymnography: kontakia and canons, Damaskinos Olkinuora Section III - Late Byzantine 7 The exemplar of consubstantiality: St. Gregory Palamas' hesychast as an expression of a microcosmic approach to personhood, Demetrios Harper 8 Nicholas Cabasilas of Thessaloniki: the historical dimension of the person, Marie-Hélène Congourdeau 9 Freedom, necessity and the laws of nature in the thought of Gennadios Scholarios, Matthew C. Briel Section IV - Modern 10 Flesh and Spirit: divergent Orthodox readings of the iconic body in Byzantium and the twentieth century, Evan Freeman 11 Nikos Nissiotis, the "theology of the '60s" and personhood: continuity or discontinuity? Nikolaos Asproulis 12 Eastern Christian conceptions of personhood and their political significance, Nicolas Prevelakis 13 Consubstantial Selves: a discussion between Orthodox personalism, existential psychology, Heinz Kohut, and Jean-Luc Marion, Nicholas Loudovikos
Introduction, Alexis Torrance and Symeon Paschalidis Section I - Ancient Christian, Early Byzantine 1 Personal relationship as a prerequisite for moral imitation according to the Apostle Paul, Christos Karakolis 2 Emotional "scripts" and personal moral identity: insights from the Greek Fathers, Paul M. Blowers 3 Personhood in miaphysitism: Severus of Antioch and John Philoponus, Johannes Zachhuber Section II - Early to Middle Byzantine 4 Hypostasis, person and individual according to St Maximus the Confessor, with reference to the Cappadocians and St John of Damascus, Jean-Claude Larchet 5 Mary, the Mother of God, in dialogue: the drama of personal encounter in the Byzantine liturgical tradition, Mary B. Cunningham 6 Personification in Byzantine hymnography: kontakia and canons, Damaskinos Olkinuora Section III - Late Byzantine 7 The exemplar of consubstantiality: St. Gregory Palamas' hesychast as an expression of a microcosmic approach to personhood, Demetrios Harper 8 Nicholas Cabasilas of Thessaloniki: the historical dimension of the person, Marie-Hélène Congourdeau 9 Freedom, necessity and the laws of nature in the thought of Gennadios Scholarios, Matthew C. Briel Section IV - Modern 10 Flesh and Spirit: divergent Orthodox readings of the iconic body in Byzantium and the twentieth century, Evan Freeman 11 Nikos Nissiotis, the "theology of the '60s" and personhood: continuity or discontinuity? Nikolaos Asproulis 12 Eastern Christian conceptions of personhood and their political significance, Nicolas Prevelakis 13 Consubstantial Selves: a discussion between Orthodox personalism, existential psychology, Heinz Kohut, and Jean-Luc Marion, Nicholas Loudovikos
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