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In the seventeenth century, the Arab world witnessed a state of clear decline in the scientific and intellectual level. The Turkish language dominated the bureaus of governments and official correspondence, while the Arabic language declined and the poetry became limited in the folds of the linguistic industry. Her poems were filled with empty words and a low style. At that time, the Arab mind entered the mazes of ignorance and backwardness, where its cultural heritage was forgotten from the philosophy of al -Farabi and Ibn Rushd, the science of Ibn Hayyan, Al -Razi, the poetry of Al -Mutanabb...
In the seventeenth century, the Arab world witnessed a state of clear decline in the scientific and intellectual level. The Turkish language dominated the bureaus of governments and official correspondence, while the Arabic language declined and the poetry became limited in the folds of the linguistic industry. Her poems were filled with empty words and a low style. At that time, the Arab mind entered the mazes of ignorance and backwardness, where its cultural heritage was forgotten from the philosophy of al -Farabi and Ibn Rushd, the science of Ibn Hayyan, Al -Razi, the poetry of Al -Mutanabbi and Ibn Al -Roumi. But despite this decline, the fire of civilization that the ancestors lit is still burning in the hearts of the survivors, as it is characterized by its presence in the schools of villages, mosques and churches. There, the teachers and the message campaign take care of transferring this spirit to the new generations, straight from their scientific and intellectual books. Men such as Maroun Abboud, Aisha Al -Taymuriya, Ahmed Shaddaq, Qasim Amin, and others, followed the path of searching for more knowledge in the corridors of Europe, so they transferred it to their countrymen, providing them with the treasures of thought and theories of modern science. Thus, the minds liberated and launched a violent attack on backwardness and traditional.
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