One of the main challenges facing most workers in the clinical field is providing the disturbed with everything that enables them to face the storms of life and its nervous conditions with poise, composure, optimism and foresight. Thus turning everything negative into positive. Positive psychology in its form Traditionalism, with its focus on everything that is good and right for human beings, has a very optimistic philosophical nature, perhaps exaggeratedly; Because it ignores the desolate reality of human existence, it can also be said, with the same logic, that existential psychology in its traditional form, and with its focus on studying issues such as death anxiety, lack of meaning, existential loss, and alienation, has a character steeped in pessimism and obscurantism. Because it does not give attention to what might be called the joy of life and its bright aspects, and positive psychology without existential insight and phenomenological analysis (the apparent or perceptual) represents what might be called the adolescent's rush towards life without contemplation or depth in vision and path, and existential psychology without a focus on strengths. Human beings, the positive aspects of life, and positive conscience have theoretical writings full of wisdom, but vitality. Therefore, there is an urgent need to integrate these two paths together to become what some specialists call "positive existential psychology" or "positive existential psychology," according to the preferences of each individual researcher. Within the framework of this understanding, the book focuses on the positive aspects of the human personality, and it consists of six integrated chapters: authenticity of personality, happiness, forgiveness, positive social behavior, repentance, and optimism. The authors hope Dr. Atef El-Sherbiny, Dr. By raising such positive issues, Muhammad Abu Halawa sheds light on the strengths and human virtues that make life worth living.
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