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  • Format: ePub

I. First Get Your Text or Subject
A great many neglect to do that, and when they get through preaching they do not know what they have been talking about, neither does the audience. Never get up to speak without having something definite in your mind to speak about. There may be exceptions to that rule. There are times when one is called on suddenly to speak, and one has a right then to look to God for subject matter and manner of address. There are other times when one has made full preparation, but it becomes evident when he is about to speak that he must take up some other line of truth.…mehr

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Produktbeschreibung
I. First Get Your Text or Subject

A great many neglect to do that, and when they get through preaching they do not know what they have been talking about, neither does the audience. Never get up to speak without having something definite in your mind to speak about. There may be exceptions to that rule. There are times when one is called on suddenly to speak, and one has a right then to look to God for subject matter and manner of address. There are other times when one has made full preparation, but it becomes evident when he is about to speak that he must take up some other line of truth. In such a case also, one must depend upon God. But under ordinary circumstances, one should either have something definite in his mind that he is to speak about, or else keep silent. It is true God has said in His Word, "Open thy mouth wide and I will fill it" (Ps. 81:10), but this promise, as the context clearly shows, has nothing whatever to do with our opening our mouth in speaking. Most people who take this promise as applying to their preaching, and who make their boast that they never prepare beforehand what they are going to say, when they open their mouths have them filled with anything but the wisdom of God. Christ did say to His disciples, "Take no thought how or what ye shall speak; for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you" (Matt. 10:19, 20); but this promise did not have to do with preaching, but with witnessing for Christ in circumstances of emergency and peril. In all cases of similar emergency, we have a right to rest in the same promise, and we have a right also to take the spirit of it as applying to our preaching. But if one has an opportunity to prepare for the services before him, and neglects that opportunity, God will not set a premium upon his laziness and neglect, by giving him a sermon in his time of need.

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