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Religion (eBook, ePUB) - Schopenhauer, Arthur
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Arthur Schopenhauer saw religion as "the metaphysics of the people". He thought Christianity, Hinduism and Buddhism were, at the core, the same. For him, they all share some truths, but present them covered in mythology, stories, fables, and generally convoluted explanations, while philosophy (in particular, his philosophy), explains those truths directly, through reason and arguments. He had a high esteem for Hinduism and Buddhism, and although he spoke good things about Christianity, he always thought of it as inferior to the other two. Schopenhauer also mocked how the Church had tried…mehr

Produktbeschreibung
Arthur Schopenhauer saw religion as "the metaphysics of the people".
He thought Christianity, Hinduism and Buddhism were, at the core, the same. For him, they all share some truths, but present them covered in mythology, stories, fables, and generally convoluted explanations, while philosophy (in particular, his philosophy), explains those truths directly, through reason and arguments.
He had a high esteem for Hinduism and Buddhism, and although he spoke good things about Christianity, he always thought of it as inferior to the other two.
Schopenhauer also mocked how the Church had tried several times to demand that philosophers' conclusions accord with its doctrines.
Autorenporträt
Arthur Schopenhauer was among the first 19th century philosophers to contend that at its core, the universe is not a rational place. Inspired by Plato and Kant, both of whom regarded the world as being more amenable to reason, Schopenhauer developed their philosophies into an instinct-recognizing and ultimately ascetic outlook, emphasizing that in the face of a world filled with endless strife, we ought to minimize our natural desires for the sake of achieving a more tranquil frame of mind and a disposition towards universal beneficence. Often considered to be a thoroughgoing pessimist, Schopenhauer in fact advocated ways - via artistic, moral and ascetic forms of awareness - to overcome a frustration-filled and fundamentally painful human condition. Since his death in 1860, his philosophy has had a special attraction for those who wonder about life's meaning, along with those engaged in music, literature, and the visual arts.