There are many biographies and narrations of Abu al-Tayeb in the books of the earlier and later ones, but many of them are repeated statements that the later narrates from the previous one, not concerned with criticism or arrangement, and it is rare for his chain of transmission to be mentioned by a narrator or a book. The researcher in the history of this poet should return the repeated narrations to their origins, and then compare. These principles relate to each other in order to know the aspects of agreement and disagreement in them, and then to determine the most trustworthy narration among them. Whoever reads the chapters of this book contemplatingly, and reads the poetry of Abu al-Tayeb carefully, will know a proud man and a brilliant poet, and will find a wealth of literature that we inherited from this genius poet, a wealth of dear poetry, sublime literature, strong wisdom, and invincible character. The great poet, or even the great human being, whoever he may be, is appreciated for his entirety, not for his detail, and he is known for his appearance, not for the detail of his adornment, like a beautiful face that terrifies you with its appearance before you can see its merits, and so do the great poets. The poet who is Abu Al-Tayeb is inevitably a great poet. Leave a flawed word, a rejected verse, or a rejected verse, and the image is still beautiful and majestic, and the poet is still Abu Al-Tayeb, who came and filled the world and occupied the people.
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