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Drawing on archaeological, historical, theological, scientific and folkloric sources, Sarah Tarlow's interdisciplinary study examines belief as it relates to the dead body in early modern Britain and Ireland. From the theological discussion of bodily resurrection to the folkloric use of body parts as remedies, and from the judicial punishment of the corpse to the ceremonial interment of the social elite, this book discusses how seemingly incompatible beliefs about the dead body existed in parallel through this tumultuous period. This study, which is the first to incorporate archaeological…mehr

Produktbeschreibung
Drawing on archaeological, historical, theological, scientific and folkloric sources, Sarah Tarlow's interdisciplinary study examines belief as it relates to the dead body in early modern Britain and Ireland. From the theological discussion of bodily resurrection to the folkloric use of body parts as remedies, and from the judicial punishment of the corpse to the ceremonial interment of the social elite, this book discusses how seemingly incompatible beliefs about the dead body existed in parallel through this tumultuous period. This study, which is the first to incorporate archaeological evidence of early modern death and burial from across Britain and Ireland, addresses new questions about the materiality of death: what the dead body means, and how its physical substance could be attributed with sentience and even agency. It provides a sophisticated original interpretive framework for the growing quantities of archaeological and historical evidence about mortuary beliefs and practices in early modernity.

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Autorenporträt
Sarah Tarlow is Senior Lecturer in Historical Archaeology at the School of Archaeology and Ancient History at the University of Leicester. She is the author of Bereavement and Commemoration: An Archaeology of Mortality (1999) and The Archaeology of Improvement (Cambridge University Press, 2007) and co-editor of The Familiar Past? Archaeologies of Later Historical Britain (1999) and Thinking through the Body (2002). She has published widely on archaeological theory, later historical archaeology, and the interdisciplinary study of death.