This book provides a comparative study of the accounts of the relationship between essence and existence, which are provided by Sadra and Hegel respectively. Sadra is presented as having a project that is similar in scope to Hegel's own.
The author argues that while Sadra shares with Hegel the latter's rejection of essence as the positive quality of a determinate being, Sadra's characterization of essence as the negative quality of a determinate (existent) is seen as too one-sided from Hegel's perspective. This book would be primarily useful for Hegel scholars, scholars of Islamic philosophy, and those who are engaged in comparative philosophy.
The author argues that while Sadra shares with Hegel the latter's rejection of essence as the positive quality of a determinate being, Sadra's characterization of essence as the negative quality of a determinate (existent) is seen as too one-sided from Hegel's perspective. This book would be primarily useful for Hegel scholars, scholars of Islamic philosophy, and those who are engaged in comparative philosophy.
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