Although trained as a philosopher, Simone Weil (1909-43) contributed to a wide range of subjects, resulting in a rich field of interdisciplinary Weil studies. Yet those coming to her work from such disciplines as sociology, history, political science, religious studies, French studies, and women's studies are often ignorant of or baffled by her philosophical investigations. In Simone Weil: Late Philosophical Writings, Eric O. Springsted presents a unique collection of Weil's writings, one concentrating on her explicitly philosophical thinking.
The essays are drawn chiefly from the time Weil spent in Marseille in 1940-42, as well as one written from London; most have been out of print for some time; three appear for the first time; all are newly translated. Beyond making important texts available, this selection provides the context for understanding Weil's thought as a whole. This volume is important not only for those with a general interest in Weil; it also specifically presents Weil as a philosopher, chiefly one interested in questions of the nature of value, moral thought, and the relation of faith and reason. What also appears through this judicious selection is an important confirmation that on many issues respecting the nature of philosophy, Weil, Wittgenstein, and Kierkegaard shared a great deal.
The essays are drawn chiefly from the time Weil spent in Marseille in 1940-42, as well as one written from London; most have been out of print for some time; three appear for the first time; all are newly translated. Beyond making important texts available, this selection provides the context for understanding Weil's thought as a whole. This volume is important not only for those with a general interest in Weil; it also specifically presents Weil as a philosopher, chiefly one interested in questions of the nature of value, moral thought, and the relation of faith and reason. What also appears through this judicious selection is an important confirmation that on many issues respecting the nature of philosophy, Weil, Wittgenstein, and Kierkegaard shared a great deal.
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'Suffering through years of misrepresentation, Simone Weil finally receives the careful editing and philosophical translation she deserves. David Levy and Marina Barabas have crafted the ideal entry point for those looking to engage with Weil's ideas in English.' - Nicolas Bommarito, Simon Fraser University, Canada
'In her meditations on justice and violence, hope and despair, greatness and humility, the natural and the unnatural, and power and human helplessness, Simone Weil has given us a philosophy for all times, but one that is especially timely in our present crises. For this thoughtfully chosen selection from her work, and their careful and learned commentary on it, Levy and Barabas deserve the gratitude of us all.' - Sophie Grace Chappell, Open University, UK
'These fresh translations do justice to Weil's prose, a window aspiring to transparency like Weil's life itself. Attention, too, is focused on the rigor of Weil's thinking, rooted in the ideal world of Plato and mathematics, while never abandoning the "real world" and the need for a universal justice to uncover its beauty. If the beauty of mathematical science did not reflect the beauty of the world "the real world would be like an ugly body in beautiful clothing", wrote the great logician Kurt Gödel. As this collection demonstrates, Weil would have agreed.' - Palle Yourgrau, Brandeis University, USA
'In her meditations on justice and violence, hope and despair, greatness and humility, the natural and the unnatural, and power and human helplessness, Simone Weil has given us a philosophy for all times, but one that is especially timely in our present crises. For this thoughtfully chosen selection from her work, and their careful and learned commentary on it, Levy and Barabas deserve the gratitude of us all.' - Sophie Grace Chappell, Open University, UK
'These fresh translations do justice to Weil's prose, a window aspiring to transparency like Weil's life itself. Attention, too, is focused on the rigor of Weil's thinking, rooted in the ideal world of Plato and mathematics, while never abandoning the "real world" and the need for a universal justice to uncover its beauty. If the beauty of mathematical science did not reflect the beauty of the world "the real world would be like an ugly body in beautiful clothing", wrote the great logician Kurt Gödel. As this collection demonstrates, Weil would have agreed.' - Palle Yourgrau, Brandeis University, USA