Blending historical narrative with critical theory, the book makes two key interventions. Firstly, it repositions colonial religion and educational/cultural racism as central to the biopolitical project, analysing the wounding effects of 'truly Christian' education and exorcism in evangelical subject formation. Secondly, it extends thinking on the 'geology of race' by highlighting the extractive industries as the affective scene through which modern evangelical Christianity came to life. By showing how mining and missionary practices co-constituted racial hierarchies and modes of sovereignty, Spirits of extraction offers a major contribution to thinking about the politics of life and resource extraction. Evangelical experiences of salvation, exorcism, and the transformative power of faith, the book argues, resonate through geological consciousness and the logics of extraction, sustaining a quasi-divine force that continues to structure lives and landscapes today.
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