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The Essays here presented form a further selection from Schopenhauer's Parerga, brought together under a title which is not to be found in the original, and does not claim to apply to every chapter in the volume. The first essay is, in the main, a rendering of the philosopher's remarks under the heading of Nachträge zur Lehre vom Leiden der Welt, together with certain parts of another section entitled Nachträge zur Lehre von der Bejahung und Verneinung des Willens zum Leben. Such omissions as I have made are directed chiefly by the desire to avoid repeating arguments already familiar to readers of the other volumes in this series.…mehr

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Produktbeschreibung
The Essays here presented form a further selection from Schopenhauer's Parerga, brought together under a title which is not to be found in the original, and does not claim to apply to every chapter in the volume. The first essay is, in the main, a rendering of the philosopher's remarks under the heading of Nachträge zur Lehre vom Leiden der Welt, together with certain parts of another section entitled Nachträge zur Lehre von der Bejahung und Verneinung des Willens zum Leben. Such omissions as I have made are directed chiefly by the desire to avoid repeating arguments already familiar to readers of the other volumes in this series.

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Autorenporträt
Arthur Schopenhauer was among the first 19th century philosophers to contend that at its core, the universe is not a rational place. Inspired by Plato and Kant, both of whom regarded the world as being more amenable to reason, Schopenhauer developed their philosophies into an instinct-recognizing and ultimately ascetic outlook, emphasizing that in the face of a world filled with endless strife, we ought to minimize our natural desires for the sake of achieving a more tranquil frame of mind and a disposition towards universal beneficence. Often considered to be a thoroughgoing pessimist, Schopenhauer in fact advocated ways - via artistic, moral and ascetic forms of awareness - to overcome a frustration-filled and fundamentally painful human condition. Since his death in 1860, his philosophy has had a special attraction for those who wonder about life's meaning, along with those engaged in music, literature, and the visual arts.