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Baruch Spinoza composed a philosophical work titled The Ethics in Latin. The book is a comprehensive attempt to use Euclid's technique in philosophy. The link between God and the cosmos is discussed in the first section of the book. Additionally, he contends that the cosmos is what it is due to necessity rather than divine will or a religious explanation. According to this perspective, rather than being God's creation, the cosmos is made of God. The human mind and how we come to understand our ideas, as well as those of other bodies, are the main topics of the second section. According to…mehr

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Produktbeschreibung
Baruch Spinoza composed a philosophical work titled The Ethics in Latin. The book is a comprehensive attempt to use Euclid's technique in philosophy. The link between God and the cosmos is discussed in the first section of the book. Additionally, he contends that the cosmos is what it is due to necessity rather than divine will or a religious explanation. According to this perspective, rather than being God's creation, the cosmos is made of God. The human mind and how we come to understand our ideas, as well as those of other bodies, are the main topics of the second section. According to Spinoza, we cannot know our minds any more intimately than we know our bodies. Spinoza contends that all things, including people, try to maintain their perfection of power in being unaffected in the third section of his Ethics. According to Spinoza, power and virtue are equivalent. The fourth section examines human emotions, which, according to Spinoza, are mental faculties that lead us to seek out and avoid pleasure and misery. The fifth section makes the case that reason can control the effects of the pursuit of virtue, which for Spinoza is self-preservation. Only with reason's help can people tell which passions are beneficial to virtue from those that are ultimately destructive.

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Autorenporträt
Aristotle (Greek: ¿¿¿¿¿¿¿¿¿¿¿ Aristotél¿s, pronounced [aristotél¿¿s]; 384-322 BC)[A] was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Lyceum, the Peripatetic school of philosophy, and the Aristotelian tradition. His writings cover many subjects. including physics, biology, zoology, metaphysics, logic, ethics, estheticspoetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Aristotle provided a complex synthesis of the various philosophies existing prior to him. It was above all from his teachings that the West inherited its intellectual lexicon, as well as problems and methods of inquiry. As a result, his philosophy has exerted a unique influence on almost every form of knowledge in the West and it continues to be a subject of contemporary philosophical discussion. Little is known about his life. Aristotle was born in the city of Stagira in Northern Greece. His father, Nicomachus, died when Aristotle was a child, and he was brought up by a guardian. At seventeen or eighteen years of age he joined Plato's Academy in Athens and remained there until the age of thirty-seven (c. 347 BC).[4] Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, tutored Alexander the Great beginning in 343 BC.[5] He established a library in the Lyceum which helped him to produce many of his hundreds of books on papyrus scrolls. Though Aristotle wrote many elegant treatises and dialogues for publication, only around a third of his original output has survived, none of it intended for publication.[6] Aristotle's views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, and were not replaced systematically until the Enlightenment and theories such as classical mechanics. Some of Aristotle's zoological observations found in his biology, such as on the hectocotyl (reproductive) arm of the octopus, were disbelieved until the 19th century. His works contain the earliest known formal study of logic, studied by medieval scholars such as Peter Abelard and John Buridan. Aristotle's influence on logic also continued well into the 19th century.