Constantine J. Vamvacas

The Founders of Western Thought – The Presocratics (eBook, PDF)

A diachronic parallelism between Presocratic Thought and Philosophy and the Natural Sciences

• Format: PDF

Produktbeschreibung

There can be little doubt that the Greek tradition of philosophical criticism had its main source in Ionia. . . It thus leads the tradition which created the rational or scienti?c attitude, and with it our Western civilization, the only civilization, which is based upon science (though, of course, not upon science alone). Karl Popper, Back to the Presocratics Harvard University physicist and historian of Science, Gerald Holton, coined the term “Ionian Enchantment”, an expression that links the idea back in the 6th c- tury B. C. to the ancient Ionians along the eastern Aegean coast, while capturing its fascination. Approximately within a seventy- ve year period (600–525 B. C. ) -a split second in the history of humanity- the three Milesian thinkers, Thales, Anaximander and Anaximenes, without plain evidence, but with an unequalled power of critical abstraction and intuition, had achieved a true intellectual re- lution; they founded and bequeathed to future generations a new, unprecedented way of theorizing the world; it could be summarized in four statements: beneath the apparent disorder and multiplicity of the cosmos, there exists order, unity and stability; unity derives from the fundamental primary substratum from which the cosmos originated; this, and, consequently, the cosmic reality, is one, and is based not on supernatural, but on physical causes; they are such that man can - vestigate them rationally. These four statements are neither self-evident nor se- explanatory.

Produktdetails

• Verlag: Springer Netherland
• Erscheinungstermin: 28. Mai 2009
• Englisch
• ISBN-13: 9781402097911
• Artikelnr.: 37356969

Inhaltsangabe

The Juncture.- to the Presocratics.- Thales of Miletus (ca. 625–546 B.C.).- Anaximander of Miletus (ca. 610–546 B.C.).- Anaximenes of Miletus (ca. 585–525 B.C.).- Pythagoras of Samos (ca. 570–496 B.C.).- Xenophanes of Colophon (ca. 570–470, B.C..- Heraclitus of Ephesus (ca. 540–480 B.C.).- Parmenides of Elea (ca. 515–450 B.C.).- Empedocles of Acragas (ca. 494–434 B.C.).- Anaxagoras of Clazomenae (ca. 500–428 B.C.).- Democritus of Abdera (ca. 460–360 B.C.).- Epilogue.

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The Juncture.- to the Presocratics.- Thales of Miletus (ca. 625-546 B.C.).- Anaximander of Miletus (ca. 610-546 B.C.).- Anaximenes of Miletus (ca. 585-525 B.C.).- Pythagoras of Samos (ca. 570-496 B.C.).- Xenophanes of Colophon (ca. 570-470, B.C..- Heraclitus of Ephesus (ca. 540-480 B.C.).- Parmenides of Elea (ca. 515-450 B.C.).- Empedocles of Acragas (ca. 494-434 B.C.).- Anaxagoras of Clazomenae (ca. 500-428 B.C.).- Democritus of Abdera (ca. 460-360 B.C.).- Epilogue.

Rezensionen

From the reviews:
"Vamvacas provides a very neat survey of presocratic philosophers in chronological order detailing their contributions to modern science. ... provide a fairly lucid introduction to presocratic thought. The book was originally written in Greek in 2001 and has been translated in a manner that is easily accessible to non-historians, including Vamvacas' desired scientific readership." (Luciano Boschiero, Metascience, Vol. 19 (3), November, 2010)