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Affectionately known as 'Bacha' Khan or 'Badshah' Khan amongst his people, Khan Abdul Ghaffar's life was dedicated to the social reform of the Pukhtuns, who traditionally adhere to a strict code of life called 'Pukhtunwali', which is governed by rather rigid tribal norms. Bacha Khan is an acknowledged leader in the hearts of the Pukhtuns across the world, due to his life long struggle to modernize Pukhtun society and his teachings of non-violence, adopted by his Khudai Khidmatgar (Servants of God) party, during the struggle for independence against the British. He stands tall in the pantheon…mehr

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Affectionately known as 'Bacha' Khan or 'Badshah' Khan amongst his people, Khan Abdul Ghaffar's life was dedicated to the social reform of the Pukhtuns, who traditionally adhere to a strict code of life called 'Pukhtunwali', which is governed by rather rigid tribal norms. Bacha Khan is an acknowledged leader in the hearts of the Pukhtuns across the world, due to his life long struggle to modernize Pukhtun society and his teachings of non-violence, adopted by his Khudai Khidmatgar (Servants of God) party, during the struggle for independence against the British. He stands tall in the pantheon of leaders of the movement for independence. A close associate of Mahatma Gandhi, his success in mobilizing the Pukhtuns of the North-West Frontier Province and the Tribal Areas through a non-violent struggle, had significant bearing on this movement, in which the Khudai Khidmatgar allied with the Indian National Congress. Few are aware that, during the struggle for independence, the Khudai Khidmatgar lost the most number of workers, compared to any other party that was part of this movement, under a tyrannical suppression by British colonialists. An increasing consciousness amongst the Pukhtuns against oppression and war, in Pakistan and Afghanistan, has led to a resurgence of the teachings of Bacha Khan. His powerful political weapon of non-violence, his emphasis on including women in all walks of life, his belief in religious tolerance and pluralism, are, today, values that bear increasing relevance to the people of a much-troubled region. The Pushto edition of Bacha Khan's autobiography was first published in 1983 in Afghanistan, when he was 93 years old. Nearly four decades later the book has been translated and published for the first time in English. (An earlier account of his life, also titled My Life and Struggle was published in 1963 but this was based on interviews conducted with him and not his written autobiography.) This translation was painstakingly done by Sahibzada at the request of Shandana Humayun Khan, to whom he has dedicated the book. Shandana's maternal great-grandfather was Qazi Ataullah, a close lieutenant of Bacha Khan's and a key figure in the Khudai Khidmatgar movement. Before the translation process started, Sahibzada and Shandana visited several members of Bacha Khan's family including his grandsons Nasir Ali Khan, Asfandayar Wali Khan and Saleem Jan. The translator shared a close friendship with Bacha Khan's son, Abdul Ghani Khan, the greatest Pukhtun poet of the century. The book is a result of the participation of several members of his family and those who have spent their lives studying Bacha Khan's philosophy. For the first time Bacha Khan's thoughts on Pukhtun society, his vision for a more equitable world achieved along the lines of non-violence have been researched, translated and made available for the world in his own words.

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