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Paul's gospel is misunderstood. Paul's gospel is seen as his message, perhaps an empowered message; he saw it differently. His gospel can be many things: tradition about Jesus, Jesus Christ himself, the ministry of Jesus, the replication of the ministry of Jesus, God's salvific drama, the salvation experience of people, a message, and something that can (and should) be embodied or lived. And the gospel does not come to people in Paul's preaching. He says it comes or takes place in both his message and the miraculous. Without the involvement and acts of God (in the miraculous), for Paul, there…mehr

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Produktbeschreibung
Paul's gospel is misunderstood. Paul's gospel is seen as his message, perhaps an empowered message; he saw it differently. His gospel can be many things: tradition about Jesus, Jesus Christ himself, the ministry of Jesus, the replication of the ministry of Jesus, God's salvific drama, the salvation experience of people, a message, and something that can (and should) be embodied or lived. And the gospel does not come to people in Paul's preaching. He says it comes or takes place in both his message and the miraculous. Without the involvement and acts of God (in the miraculous), for Paul, there would have been no gospel, only preaching. It is not that the miraculous was simply a proof or demonstration of the gospel; it was integral to it. In the gospel's coming or establishment, it is clear that, at heart, the gospel is God's salvation--the presence of God himself--in Christ, experienced in the symbiotic relationship between Paul's message about God's Son, Jesus Christ, and the activity of God in the miraculous. Not surprisingly, then, Paul rarely talks of preaching the gospel. He sees himself as "gospelling."

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Autorenporträt
Graham Twelftree was born in Lameroo, South Australia, into a family of wheat and sheep farmers. He studied history and politics at the University of Adelaide (BA hons.), theology at the University of Oxford (MA) and read for his PhD under James Dunn at Nottingham University. He has been a pastor in England and Australia and has taught New Testament at All Souls College of Applied Theology (London), Regent University School of Divinity (Virginia, USA), where he was the Distinguished Professor of New Testament, and then the Charles L. Holman Professor of New Testament and Early Christianity, as well as the Director of the PhD program. At present he is the Academic Dean and Professor of New Testament and Early Christianity at the London School of Theology.