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  • Format: ePub

In this commentary, the Gospel of Mark is presented as a dramatic narrative, which means not simply that the content is dramatic, but that Mark has constructed a Gospel which is in essence a play, divine and cosmic in its implications. Mark functions as a natural dramatist in how he presents material and how he structures the events in Jesus' life. As the first written Gospel, and with the oral tradition more apparent on the surface, Mark is sometimes seen as simplistic and even shapeless, but the Gospel of Mark is formed with great care. Martens argues that the Gospel can be divided into six…mehr

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Produktbeschreibung
In this commentary, the Gospel of Mark is presented as a dramatic narrative, which means not simply that the content is dramatic, but that Mark has constructed a Gospel which is in essence a play, divine and cosmic in its implications. Mark functions as a natural dramatist in how he presents material and how he structures the events in Jesus' life. As the first written Gospel, and with the oral tradition more apparent on the surface, Mark is sometimes seen as simplistic and even shapeless, but the Gospel of Mark is formed with great care. Martens argues that the Gospel can be divided into six Acts, each with many scenes. Each Act is at the service of Mark's overall purpose, to explain and unfold not only the identity of the Messiah, but the destiny of the Messiah and his followers. In addition, Mark draws the reader into his narrative, so that the reader becomes one of the disciples following along the journey with Jesus, a point that will become more apparent as read this commentary on the Gospel of Mark.

The Gospel of Mark Commentary is the first of the Bible Junkies Commentaries which will ultimately cover the entire New Testament. The commentaries will emerge, like the Gospel of Mark Commentary, on the Bible Junkies website in a series of weekly installments which will then be revised and crafted for book form. The goal is to bring solid biblical scholarship to as broad a readership as possible and to make this scholarship accessible to anyone who is interested in exploring the Bible. The goal of Bible Junkies is not to create controversy and rancor, but to create meaning and to provide readers with comprehensive insights into each book of the New Testament. The ultimate goal is to addict you to the truth, to make you a Bible Junkie.


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Autorenporträt
John W. Martens is a professor of theology at the University of St. Thomas, St. Paul, Minnesota, where he teaches early Christianity and Judaism. He also directs the Master of Arts in Theology program at the St. Paul Seminary School of Divinity. He was born in Vancouver, B.C. into a Mennonite family that had decided to confront modernity in an urban setting. His post-secondary education began at Tabor College, Hillsboro, Kansas, came to an abrupt stop, then started again at Vancouver Community College, where his interest in Judaism and Christi-anity in the earliest centuries emerged. He then studied at St. Michael's College, University of Toronto, and McMaster Univer-sity, with stops at University of Haifa and University of Tubingen.

His writing often explores the intersection of Jewish, Christian and Greco-Roman culture and belief, such as in "let the little children come to me: Children and Childhood in Early Christianity" (Washington, D.C.: The Catholic University of America Press, 2009), but he is not beyond jumping into the intersection of modernity and ancient religion, as in "The End of the World: The Apocalyptic Imagination in Film and Television" (Winnipeg: J. Gordon Shillingford Press, 2003).

He blogs at www.biblejunkies.com and at www.americamagazine.org for "The Good Word." You can follow him on Twitter @biblejunkies, where he would be excited to welcome you to his random and obscure interests, which range from the Vancouver Canucks and Minnesota Timberwolves, to his dog, and 70s punk, pop and rock. When he can, he brings students to Greece, Turkey and Rome to explore the artifacts and landscape of the ancient world.

He lives in St. Paul with his wife and has two sons. He is certain that the world will not end until the Vancouver Canucks have won the Stanley Cup, as evidence has emerged from the Revelation of John, 1 Enoch, 2 Baruch, and 4 Ezra which all point in this direction.