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At once autobiographical and psychoanalytic, The Hands of the Living God , first published in 1969, provides a detailed case study of Susan who, during a 20-year long treatment, spontaneously discovers the capacity to do doodle drawings.
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At once autobiographical and psychoanalytic, The Hands of the Living God, first published in 1969, provides a detailed case study of Susan who, during a 20-year long treatment, spontaneously discovers the capacity to do doodle drawings.
Dieser Download kann aus rechtlichen Gründen nur mit Rechnungsadresse in A, B, BG, CY, CZ, D, DK, EW, E, FIN, F, GR, HR, H, IRL, I, LT, L, LR, M, NL, PL, P, R, S, SLO, SK ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: Taylor & Francis
- Seitenzahl: 546
- Erscheinungstermin: 13. September 2010
- Englisch
- ISBN-13: 9781136844775
- Artikelnr.: 43822234
- Verlag: Taylor & Francis
- Seitenzahl: 546
- Erscheinungstermin: 13. September 2010
- Englisch
- ISBN-13: 9781136844775
- Artikelnr.: 43822234
- Herstellerkennzeichnung Die Herstellerinformationen sind derzeit nicht verfügbar.
Marion Milner (1900-1998) was a distinguished British psychoanalyst, educationalist, autobiographer and artist.
Winnicott, Foreword. Preface. Phillips, Introduction. Part I: The Years
Before She Began to Draw. Her History. The Beginning of the Analysis: Her
First Two Dreams. Unable to Grow Spiritually or Mentally: Blocks in the
Maturational Process. The Dream of Water Behind the House: Need for the
Self-created Environment. Daydream of a River and Logs: Her Devil as
Seducer to Destruction? A Change in Technique: Attention to the Threshold
Between the Articulate and the Inarticulate. Her Lost Background: The
Undifferentiated Sea of Inner Body Awareness. She Begins to Turn Up as a
Person: First Recognition of Self-projection Via her Cats. A New Experience
of Breakdown: When her Foster Home Breaks Up. Part II: The 1950 Drawings.
She Makes Contact by Doodle Drawings: Faecal Symbols as Devils or
Chrysalises. After the Easter Holiday in Hospital: The Bottom's Eye View of
the World. After the Consultation: The Turd-baby and Strangled Feelings.
The Sleeping Goddess: Premonitions of Waking up to Face Disillusionment and
Loss. Many Kinds of Nests: Beginning to Conceive of a Holding Environment.
The Summer Holiday in N.I. Hospital: Ego Nuclei, Early Body Memories and
Archaic Body Images. She Tries Physiotherapy: The Delusory Body Image and
the Real Body Image. Part III: The Years From 1951 to 1957 and the
Background Theory. The External Situation: Learning to Cook and Attending a
Psychotherapy Group as well as Analysis. The Post-E.C.T. Drawing and the
Circle: A Symbol of Fusion of Mother and Child. Ways of Communicating
Feelings: Confusion of Body-openings and The Creative Surrender. Haloes,
Traps and the Devil: Delusory Cocoons and Identification with the Exalted
Ego-ideal. Part IV: The 1957 to 1958 Drawings and Her Re-entry Into The
World. She Uses the Symbol of Water: Premonitions of Re-birth. The Little
Duck Gets Ready to Come Out: But to Come out Means to be Eaten? Her First
Landscapes and Drawings of the Inside of the Mouth: Beginning to Realize
that her Attacks can do Harm. Her Use of the Diagonal: Experimenting with
Ideas of Duality and an Interface Between Opposites. The Day her Head Stops
Turning: Recognition of a Gap, A Sense of Loss, a 'Hole in the Heart'. The
Proudman Dream and Return to the World: Accepting Limitations to Loving and
Discovery of Communion. Part V: What Followed. A Crystallization of Theory:
Breathing and Primary Self-enjoyment. Her Mother's Death and After: Finding
a Mate and Towards Re-finding her Feet. The Saliva in the Cup: The Place of
Transformation.
Before She Began to Draw. Her History. The Beginning of the Analysis: Her
First Two Dreams. Unable to Grow Spiritually or Mentally: Blocks in the
Maturational Process. The Dream of Water Behind the House: Need for the
Self-created Environment. Daydream of a River and Logs: Her Devil as
Seducer to Destruction? A Change in Technique: Attention to the Threshold
Between the Articulate and the Inarticulate. Her Lost Background: The
Undifferentiated Sea of Inner Body Awareness. She Begins to Turn Up as a
Person: First Recognition of Self-projection Via her Cats. A New Experience
of Breakdown: When her Foster Home Breaks Up. Part II: The 1950 Drawings.
She Makes Contact by Doodle Drawings: Faecal Symbols as Devils or
Chrysalises. After the Easter Holiday in Hospital: The Bottom's Eye View of
the World. After the Consultation: The Turd-baby and Strangled Feelings.
The Sleeping Goddess: Premonitions of Waking up to Face Disillusionment and
Loss. Many Kinds of Nests: Beginning to Conceive of a Holding Environment.
The Summer Holiday in N.I. Hospital: Ego Nuclei, Early Body Memories and
Archaic Body Images. She Tries Physiotherapy: The Delusory Body Image and
the Real Body Image. Part III: The Years From 1951 to 1957 and the
Background Theory. The External Situation: Learning to Cook and Attending a
Psychotherapy Group as well as Analysis. The Post-E.C.T. Drawing and the
Circle: A Symbol of Fusion of Mother and Child. Ways of Communicating
Feelings: Confusion of Body-openings and The Creative Surrender. Haloes,
Traps and the Devil: Delusory Cocoons and Identification with the Exalted
Ego-ideal. Part IV: The 1957 to 1958 Drawings and Her Re-entry Into The
World. She Uses the Symbol of Water: Premonitions of Re-birth. The Little
Duck Gets Ready to Come Out: But to Come out Means to be Eaten? Her First
Landscapes and Drawings of the Inside of the Mouth: Beginning to Realize
that her Attacks can do Harm. Her Use of the Diagonal: Experimenting with
Ideas of Duality and an Interface Between Opposites. The Day her Head Stops
Turning: Recognition of a Gap, A Sense of Loss, a 'Hole in the Heart'. The
Proudman Dream and Return to the World: Accepting Limitations to Loving and
Discovery of Communion. Part V: What Followed. A Crystallization of Theory:
Breathing and Primary Self-enjoyment. Her Mother's Death and After: Finding
a Mate and Towards Re-finding her Feet. The Saliva in the Cup: The Place of
Transformation.
Winnicott, Foreword. Preface. Phillips, Introduction. Part I: The Years
Before She Began to Draw. Her History. The Beginning of the Analysis: Her
First Two Dreams. Unable to Grow Spiritually or Mentally: Blocks in the
Maturational Process. The Dream of Water Behind the House: Need for the
Self-created Environment. Daydream of a River and Logs: Her Devil as
Seducer to Destruction? A Change in Technique: Attention to the Threshold
Between the Articulate and the Inarticulate. Her Lost Background: The
Undifferentiated Sea of Inner Body Awareness. She Begins to Turn Up as a
Person: First Recognition of Self-projection Via her Cats. A New Experience
of Breakdown: When her Foster Home Breaks Up. Part II: The 1950 Drawings.
She Makes Contact by Doodle Drawings: Faecal Symbols as Devils or
Chrysalises. After the Easter Holiday in Hospital: The Bottom's Eye View of
the World. After the Consultation: The Turd-baby and Strangled Feelings.
The Sleeping Goddess: Premonitions of Waking up to Face Disillusionment and
Loss. Many Kinds of Nests: Beginning to Conceive of a Holding Environment.
The Summer Holiday in N.I. Hospital: Ego Nuclei, Early Body Memories and
Archaic Body Images. She Tries Physiotherapy: The Delusory Body Image and
the Real Body Image. Part III: The Years From 1951 to 1957 and the
Background Theory. The External Situation: Learning to Cook and Attending a
Psychotherapy Group as well as Analysis. The Post-E.C.T. Drawing and the
Circle: A Symbol of Fusion of Mother and Child. Ways of Communicating
Feelings: Confusion of Body-openings and The Creative Surrender. Haloes,
Traps and the Devil: Delusory Cocoons and Identification with the Exalted
Ego-ideal. Part IV: The 1957 to 1958 Drawings and Her Re-entry Into The
World. She Uses the Symbol of Water: Premonitions of Re-birth. The Little
Duck Gets Ready to Come Out: But to Come out Means to be Eaten? Her First
Landscapes and Drawings of the Inside of the Mouth: Beginning to Realize
that her Attacks can do Harm. Her Use of the Diagonal: Experimenting with
Ideas of Duality and an Interface Between Opposites. The Day her Head Stops
Turning: Recognition of a Gap, A Sense of Loss, a 'Hole in the Heart'. The
Proudman Dream and Return to the World: Accepting Limitations to Loving and
Discovery of Communion. Part V: What Followed. A Crystallization of Theory:
Breathing and Primary Self-enjoyment. Her Mother's Death and After: Finding
a Mate and Towards Re-finding her Feet. The Saliva in the Cup: The Place of
Transformation.
Before She Began to Draw. Her History. The Beginning of the Analysis: Her
First Two Dreams. Unable to Grow Spiritually or Mentally: Blocks in the
Maturational Process. The Dream of Water Behind the House: Need for the
Self-created Environment. Daydream of a River and Logs: Her Devil as
Seducer to Destruction? A Change in Technique: Attention to the Threshold
Between the Articulate and the Inarticulate. Her Lost Background: The
Undifferentiated Sea of Inner Body Awareness. She Begins to Turn Up as a
Person: First Recognition of Self-projection Via her Cats. A New Experience
of Breakdown: When her Foster Home Breaks Up. Part II: The 1950 Drawings.
She Makes Contact by Doodle Drawings: Faecal Symbols as Devils or
Chrysalises. After the Easter Holiday in Hospital: The Bottom's Eye View of
the World. After the Consultation: The Turd-baby and Strangled Feelings.
The Sleeping Goddess: Premonitions of Waking up to Face Disillusionment and
Loss. Many Kinds of Nests: Beginning to Conceive of a Holding Environment.
The Summer Holiday in N.I. Hospital: Ego Nuclei, Early Body Memories and
Archaic Body Images. She Tries Physiotherapy: The Delusory Body Image and
the Real Body Image. Part III: The Years From 1951 to 1957 and the
Background Theory. The External Situation: Learning to Cook and Attending a
Psychotherapy Group as well as Analysis. The Post-E.C.T. Drawing and the
Circle: A Symbol of Fusion of Mother and Child. Ways of Communicating
Feelings: Confusion of Body-openings and The Creative Surrender. Haloes,
Traps and the Devil: Delusory Cocoons and Identification with the Exalted
Ego-ideal. Part IV: The 1957 to 1958 Drawings and Her Re-entry Into The
World. She Uses the Symbol of Water: Premonitions of Re-birth. The Little
Duck Gets Ready to Come Out: But to Come out Means to be Eaten? Her First
Landscapes and Drawings of the Inside of the Mouth: Beginning to Realize
that her Attacks can do Harm. Her Use of the Diagonal: Experimenting with
Ideas of Duality and an Interface Between Opposites. The Day her Head Stops
Turning: Recognition of a Gap, A Sense of Loss, a 'Hole in the Heart'. The
Proudman Dream and Return to the World: Accepting Limitations to Loving and
Discovery of Communion. Part V: What Followed. A Crystallization of Theory:
Breathing and Primary Self-enjoyment. Her Mother's Death and After: Finding
a Mate and Towards Re-finding her Feet. The Saliva in the Cup: The Place of
Transformation.