The second half of this work deals with a related subject: the identity of the Ancient of Days, that mysterious figure who appears in the vision of the prophet Daniel as told in Dn 7:9-22. This divine manifestation has been identified as an appearance of God the Father, and therefore, according to the principle of "what is visible is representable in an image," it is possible to make an image of the Father because he showed himself to Daniel as the Ancient of Days. Are this interpretation and the resulting images of the Father legitimate, according to Orthodox iconology? This study attempts to answer this question. Naturally, this first thing to examine is the Scriptures, so an in-depth analysis of Dn 7:9-22 is made followed by one of the theophanies in Revelations which use much the same imagery. Again, what do ancient Christian authors say about the identity of the Ancient of Days; who is he? Again, the witness of liturgical texts and Christian art are taken into account. The conclusion of this study is the following: Since the Ancient of Days is the eschatological Judge, he can only be Christ the pre-incarnate Logos. Two excursuses follow the conclusion: Theological Errors Involved in the Ancient of Days=God the Father and The Debate Within Roman Catholicism. Then, six annexes containing the relevant texts of six authors: Irenaeus of Lyons, Hilary of Poitiers, Augustine of Hippo, Thomas Aquinas, Thomas Netter of Walden and Alberto Pio.
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