But if a town, a colony, or a nation were a living body, how could Puritans justify withdrawing from one body to form a new social body, as they so often did? Drawing on the prevailing humoral theory of health, Puritans leaders believed that if a social body became "distempered" because of insufficient resources or political or religious disagreements, it might become necessary to bring about a new body politic in order to restore balance and harmony to the existing one. This theory gave rise to a robust "politics of place" in colonial New England, where one's choice of residence could make a strong political statement.
In order to facilitate the founding of new town bodies, colonial elites were endowed with unique privileges of mobility. But these entrepreneurs also needed ordinary inhabitants to make a successful migration, so that the various "members" of the new social body all benefited from the opportunities conferred through the privilege of migration. The body of a new town was articulated through the social ritual of land distribution, carried out in proportion to rank according to Aristotelian "distributive justice." The book will trace this process at work in the founding of Ipswich and its satellite towns in Massachusetts.
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