The Religion of Ancient Egypt (eBook, ePUB) - M. Flinders Petrie, W.
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Before dealing with the special varieties of the Egyptians' belief in gods, it is best to try to avoid a misunderstanding of their whole conception of the supernatural. The term god has come to tacitly imply to our minds such a highly specialised group of attributes, that we can hardly throw our ideas back into the more remote conceptions to which we also attach the same name. It is unfortunate that every other word for supernatural intelligences has become debased, so that we cannot well speak of demons, devils, ghosts, or fairies without implying a noxious or a trifling meaning, quite…mehr

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Produktbeschreibung
Before dealing with the special varieties of the Egyptians' belief in gods, it is best to try to avoid a misunderstanding of their whole conception of the supernatural. The term god has come to tacitly imply to our minds such a highly specialised group of attributes, that we can hardly throw our ideas back into the more remote conceptions to which we also attach the same name. It is unfortunate that every other word for supernatural intelligences has become debased, so that we cannot well speak of demons, devils, ghosts, or fairies without implying a noxious or a trifling meaning, quite unsuited to the ancient deities that were so beneficent and powerful. If then we use the word god for such conceptions, it must always be with the reservation that the word has now a very different meaning from what it had to ancient minds.To the Egyptian the gods might be mortal; even Ra, the sun-god, is said to have grown old and feeble, Osiris was slain, and Orion, the great hunter of the heavens, killed and ate the gods. The mortality of gods has been dwelt on by Dr. Frazer (Golden Bough), and the many instances of tombs of gods, and of the slaying of the deified man who was worshipped, all show that immortality was not a divine attribute. Nor was there any doubt that they might suffer while alive; one myth tells how Ra, as he walked on earth, was bitten by a magic serpent and suffered torments. The gods were also supposed to share in a life like that of man, not only in Egypt but in most ancient lands. Offerings of food and drink were constantly supplied to them, in Egypt laid upon the altars, in other lands burnt for a sweet savour.
Autorenporträt
Sir William Matthew Flinders Petrie, FRS, FBA (3 June 1853 - 28 July 1942), commonly known as Flinders Petrie, was an English Egyptologist and a pioneer of systematic methodology in archaeology and preservation of artefacts. He held the first chair of Egyptology in the United Kingdom, and excavated many of the most important archaeological sites in Egypt in conjunction with his wife, Hilda Petrie.[3] Some consider his most famous discovery to be that of the Merneptah Stele,[4] an opinion with which Petrie himself concurred.[5] Petrie developed the system of dating layers based on pottery and ceramic findings In his teenage years, Petrie surveyed British prehistoric monuments[10] (commencing with the late Romano-British 'British Camp' that lay within yards of his family home in Charlton) in attempts to understand their geometry (at 19 producing the most accurate survey of Stonehenge). His father had corresponded with Piazzi Smyth about his theories of the Great Pyramid] and Petrie travelled to Egypt in early 1880 to make an accurate survey of Giza, making him the first to properly investigate how they were constructed (many theories had been advanced on this, and Petrie read them all, but none were based on first hand observation or logic).[11] Petrie's published reports of this triangulation survey, and his analysis of the architecture of Giza therein, was exemplary in its methodology and accuracy, disproved Smyth's theories and still provides much of the basic data regarding the pyramid plateau to this day. On that visit, he was appalled by the rate of destruction of monuments (some listed in guidebooks had been worn away completely since then) and mummies. He described Egypt as "a house on fire, so rapid was the destruction" and felt his duty to be that of a "salvage man, to get all I could, as quickly as possible and then, when I was 60, I would sit and write it all. Returning to England at the end of 1880, Petrie wrote a number of articles and then met Amelia Edwards, journalist and patron of the Egypt Exploration Fund (now the Egypt Exploration Society), who became his strong supporter and later appointed him as Professor at her [chair at University College London]. Impressed by his scientific approach, they offered him work as the successor to Édouard Naville. Petrie accepted the position and was given the sum of £250 per month to cover the excavation's expenses. In November 1884, Petrie arrived in Egypt to begin his excavations.