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Has a repressive morality been the primary contribution of Christianity to the history of sexuality? The ascetic concerns that pervade ancient Christian texts would seem to support such a common assumption. Focusing on hagiographical literature, Virginia Burrus pursues a fresh path of interpretation, arguing that the early accounts of the lives of saints are not antierotic but rather convey a sublimely transgressive "countereroticism" that resists the marital, procreative ethic of sexuality found in other strands of Christian tradition. Without reducing the erotics of ancient hagiography to a…mehr
Has a repressive morality been the primary contribution of Christianity to the history of sexuality? The ascetic concerns that pervade ancient Christian texts would seem to support such a common assumption. Focusing on hagiographical literature, Virginia Burrus pursues a fresh path of interpretation, arguing that the early accounts of the lives of saints are not antierotic but rather convey a sublimely transgressive "countereroticism" that resists the marital, procreative ethic of sexuality found in other strands of Christian tradition. Without reducing the erotics of ancient hagiography to a single formula, The Sex Lives of Saints frames the broad historical, theological, and theoretical issues at stake in such a revisionist interpretation of ascetic eroticism, with particular reference to the work of Michel Foucault and Georges Bataille, David Halperin and Geoffrey Harpham, Leo Bersani and Jean Baudrillard. Burrus subsequently proceeds through close, performative readings of the earliest Lives of Saints, mostly dating to the late fourth and early fifth centuries-Jerome's Lives of Paul, Malchus, Hilarion, and Paula; Gregory of Nyssa's Life of Macrina; Augustine's portrait of Monica; Sulpicius Severus's Life of Martin; and the slightly later Lives of so-called harlot saints. Queer, s/m, and postcolonial theories are among the contemporary discourses that prove intriguingly resonant with an ancient art of "saintly" loving that remains, in Burrus's reading, promisingly mobile, diverse, and open-ended.
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Autorenporträt
Virginia Burrus
Inhaltsangabe
Introduction: Hagiography and the History of Sexuality CH. 1. FANCYING HERMITS: SUBLIMATION AND THE ARTS OF ROMANCE The Queer Life of Paul the Hermit The Queer Marriage of Malchus the Monk Hilarion's Last Laugh Prolongations: Fantasies of a Faun Reading (as) Another, Woman CH. 2. DYING FOR A LIFE: MARTYRDOM, MASOCHISM, AND FEMALE (AUTO)BIOGRAPHY Praising Paula Remembering Macrina Confessing Monica Testimony to (Woman's) Survival Fragments of an Autobiography CH. 3. HYBRID DESIRE: EMPIRE, SADISM, AND THE SOLDIER SAINT Domination and Submission in the Life of Martin Sulpicius's Passion The Hagiographer, the Ethnographer, and the Native Witnessing Ambivalence CH. 4. SECRETS OF SEDUCTION: THE LIVES OF HOLY HARLOTS The Lamb, the Wolf, and the Fool: Mary, Niece of Abraham Seduction of the Eye: Pelagia of Antioch Sacrifice in the Desert: Mary of Egypt The Joy of Harlotry Postscript (Catching My Breath) Notes Bibliography Index Acknowledgments
Introduction: Hagiography and the History of Sexuality CH. 1. FANCYING HERMITS: SUBLIMATION AND THE ARTS OF ROMANCE The Queer Life of Paul the Hermit The Queer Marriage of Malchus the Monk Hilarion's Last Laugh Prolongations: Fantasies of a Faun Reading (as) Another, Woman CH. 2. DYING FOR A LIFE: MARTYRDOM, MASOCHISM, AND FEMALE (AUTO)BIOGRAPHY Praising Paula Remembering Macrina Confessing Monica Testimony to (Woman's) Survival Fragments of an Autobiography CH. 3. HYBRID DESIRE: EMPIRE, SADISM, AND THE SOLDIER SAINT Domination and Submission in the Life of Martin Sulpicius's Passion The Hagiographer, the Ethnographer, and the Native Witnessing Ambivalence CH. 4. SECRETS OF SEDUCTION: THE LIVES OF HOLY HARLOTS The Lamb, the Wolf, and the Fool: Mary, Niece of Abraham Seduction of the Eye: Pelagia of Antioch Sacrifice in the Desert: Mary of Egypt The Joy of Harlotry Postscript (Catching My Breath) Notes Bibliography Index Acknowledgments
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