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The Ukrainian pogroms of 1919 constitute a striking exhibition of mass savagery. Approximately 120,000 men, women and children were killed; whole villages were wiped out; the entire Jewish population of southern Russia was reduced to the brink of complete destruction. But Dr. Heifetz is not content merely to set down a tale of horrors. He seeks to analyze the social and psychological factors which lie behind this explosion of wholesale murder. He discovers three separate sets of motives, which hold good for the three classes of pogroms, those committed by Denikin, those committed by Petlura,…mehr

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Produktbeschreibung
The Ukrainian pogroms of 1919 constitute a striking exhibition of mass savagery. Approximately 120,000 men, women and children were killed; whole villages were wiped out; the entire Jewish population of southern Russia was reduced to the brink of complete destruction. But Dr. Heifetz is not content merely to set down a tale of horrors. He seeks to analyze the social and psychological factors which lie behind this explosion of wholesale murder. He discovers three separate sets of motives, which hold good for the three classes of pogroms, those committed by Denikin, those committed by Petlura, and those committed by the Ukrainian guerilla leaders. The political viewpoint of General Denikin, widely hailed in western Europe and America as a champion of democracy against Bolshevik tyranny, was very simple. He believed that all the troubles of Russia should be ascribed to the overthrow of the Tsar, which, in his opinion, was brought about by the intrigues of Jews and professional revolutionists. His remedy was correspondingly simple. Kill off as many Jews and revolutionists as possible. Then the peasants would gladly surrender their land ; the workers would hasten to give up their factories; all classes again be well with Holy Russia. Something miscarried in Denikin's calculations: for the Red Army routed his Cossacks near Orel; and his defeat was completed by tumultuary uprisings of the Ukrainian peasants in his rear. But, before he was obliged to seek a hospitable refuge in England, he enjoyed the satisfaction of killing about 50,000 Jews. Dr. Heifetz adduces many eye witness reports of pogroms committed by Denikin's troops, together with specimens of the violently anti-Semitic literature distributed by order of his propaganda department. The case of the Ukrainian nationalist leader, Petlura, is somewhat different. Petlura claimed to be a Socialist; and he can scarcely have regarded pogroms as a necessary part of his political and economic policy. But he was unable to resist the temptation to make political capital by denouncing "the Jews at Moscow" and to attract the ruffianly elements to his side by offering prospects of unlimited looting. The protestations of Petlura's apologists that he actively opposed anti- Jewish outrages are effectively invalidated by the number of massacres unquestionably committed by his troops, by his appointment of a notorious organizer of pogroms, Colonel Petrov, to the post of Minister of War, and by the fact that he was present at a pogrom in Zhitomir without making any effort to stop it. Such bandit leaders as Makhno and Grigoriev may be considered, in a very crude and direct sense, representatives of the economic desires and interests of the Ukrainian peasants. These peasants were very good Bolsheviki, so far as driving out the landlords was concerned. But, having gained possession of the land, they resented and opposed the existence of any strong central government, whether communist or monarchist. What they wanted was complete freedom of their manufactured goods, and incidentally, to murder the Jews. Of all the contending factions the Soviet government alone consistently and vigorously repressed every anti- Jewish manifestation in the territory under its control. Dr. Heifetz gives many instances of the humanity and discipline of the Red troops. Whenever the Soviet forces were compelled to retreat even the Jewish bourgeoisie fled with them for protection.

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