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THE earliest tales of the foundation of Prague are as those of most very ancient cities—entirely mythical. Here, as elsewhere, very ancient legends and traditions take the place of genuine history. Yet a notice of such ancient towns that ignored these legends would be valueless. It is almost certain that the earliest inhabited spot within the precincts of the present city of Prague was the hill on the right bank of the Vltava or Moldau, known as the Vysehrad (‘higher castle’ or Acropolis). It is also probable that the ‘higher castle’ was from a very early date the residence of a prince who…mehr

Produktbeschreibung
THE earliest tales of the foundation of Prague are as those of most very ancient cities—entirely mythical. Here, as elsewhere, very ancient legends and traditions take the place of genuine history. Yet a notice of such ancient towns that ignored these legends would be valueless. It is almost certain that the earliest inhabited spot within the precincts of the present city of Prague was the hill on the right bank of the Vltava or Moldau, known as the Vysehrad (‘higher castle’ or Acropolis). It is also probable that the ‘higher castle’ was from a very early date the residence of a prince who ruled over part of Bohemia, and the very ancient legend that refers to the Vysehrad as the residence of Krok or Crocus, the earliest Sovereign of Bohemia, is no doubt founded on this fact. Krok is said to have left no son, but three daughters, Kázi, Teta and Libussa. Libussa, though the youngest, succeeded her father as ruler of Bohemia. Libussa is described by the ancient chronicler, Cosmas of Prague, as ‘a wonderful woman among women, chaste in body, righteous in her morals, second to none as judge over the people, affable to all and even amiable, the pride and glory of the female sex, doing wise and manly deeds; but, as nobody is perfect, this so praiseworthy woman was, alas, a soothsayer.’ The last words, no doubt, refer to Libussa’s prophecy of the future greatness of Prague, which will be mentioned presently.