In 1895, Elizabeth Cady Stanton and a committee of other women published "The Woman's Bible."
Struggling for women’s rights in the nineteenth century, the early feminists were constantly told that the Bible ordains woman’s sphere as helper to man and woman’s status as inferior to man. Having heard this throughout her decades of labor in the women’s rights movement, Elizabeth Cady Stanton determined in 1895 to investigate the Bible and what it really says about women. She attempted to obtain the assistance of a number of female scholars of Hebrew and Greek, but several turned her down, fearing that their reputations would be compromised. Other women were afraid to critique the Bible for religious reasons. Still others, Stanton notes in her introduction, did not want to bother with a book they felt was antiquated and of little importance.
She finally chose a committee of women she believed would make a valuable contribution, primarily based on her perception of their liberal ideas and ability to make sense out of what they read. This was the “Revising Committee” that shared billing with Stanton for the work. Stanton herself, however, wrote most of the commentary, and it contains her own beliefs and values.
When women struggling for their rights in the nineteenth century were referred to the Bible with the explanation that God ordained their inferior position, Stanton notes that there were a variety of responses. Some glossed over the most antiwoman aspects of the Bible and interpreted the rest liberally, thus maintaining...
"The Woman’s Bible" failed to be accepted as a major work of biblical scholarship, though it became a best-seller.
Struggling for women’s rights in the nineteenth century, the early feminists were constantly told that the Bible ordains woman’s sphere as helper to man and woman’s status as inferior to man. Having heard this throughout her decades of labor in the women’s rights movement, Elizabeth Cady Stanton determined in 1895 to investigate the Bible and what it really says about women. She attempted to obtain the assistance of a number of female scholars of Hebrew and Greek, but several turned her down, fearing that their reputations would be compromised. Other women were afraid to critique the Bible for religious reasons. Still others, Stanton notes in her introduction, did not want to bother with a book they felt was antiquated and of little importance.
She finally chose a committee of women she believed would make a valuable contribution, primarily based on her perception of their liberal ideas and ability to make sense out of what they read. This was the “Revising Committee” that shared billing with Stanton for the work. Stanton herself, however, wrote most of the commentary, and it contains her own beliefs and values.
When women struggling for their rights in the nineteenth century were referred to the Bible with the explanation that God ordained their inferior position, Stanton notes that there were a variety of responses. Some glossed over the most antiwoman aspects of the Bible and interpreted the rest liberally, thus maintaining...
"The Woman’s Bible" failed to be accepted as a major work of biblical scholarship, though it became a best-seller.