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Theodicy by G. W. Leibniz - The Original Classic Edition
Finally available, a high quality book of the original classic edition.
This is a new and freshly published edition of this culturally important work, which is now, at last, again available to you.
Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside:
The form of the sheep and the form of the dog have much in common, but that merely happens to be so; we cannot depend upon it, or risk inferences from sheep to dog: we must examine each in itself; we shall really need a science of probatology about sheep, and cynology about dogs.
...It was put together like a watch, it was many things, not one: if Descartes had lived in our time, he would have been delighted to compare it with a telephone system, the nerves taking the place of the wires, and being so arranged that all currents of animal spirit flowing in them converged upon a single unit, a gland at the base of the brain.
...Descartes had cleared them from as much of the field as science was then in a position to investigate; he allowed only one such relation to subsist, the one which experience appeared unmistakably to force upon us-that between our own mind and its bodily vehicle.
...It was forced on Descartes by the requirements of mechanistical science: if the members were simply a plurality of things, they must really be parts of environment; the body which the soul indwelt must be a body; presumably, then, the pineal gland.
...It belongs to idea to represent, and since the whole world has now been interpreted as a system of mutually representing ideations, or ideators, it might seem that all their mutual relations are perfectly natural, a harmony of agreement which could not be other than it is.
Finally available, a high quality book of the original classic edition.
This is a new and freshly published edition of this culturally important work, which is now, at last, again available to you.
Enjoy this classic work today. These selected paragraphs distill the contents and give you a quick look inside:
The form of the sheep and the form of the dog have much in common, but that merely happens to be so; we cannot depend upon it, or risk inferences from sheep to dog: we must examine each in itself; we shall really need a science of probatology about sheep, and cynology about dogs.
...It was put together like a watch, it was many things, not one: if Descartes had lived in our time, he would have been delighted to compare it with a telephone system, the nerves taking the place of the wires, and being so arranged that all currents of animal spirit flowing in them converged upon a single unit, a gland at the base of the brain.
...Descartes had cleared them from as much of the field as science was then in a position to investigate; he allowed only one such relation to subsist, the one which experience appeared unmistakably to force upon us-that between our own mind and its bodily vehicle.
...It was forced on Descartes by the requirements of mechanistical science: if the members were simply a plurality of things, they must really be parts of environment; the body which the soul indwelt must be a body; presumably, then, the pineal gland.
...It belongs to idea to represent, and since the whole world has now been interpreted as a system of mutually representing ideations, or ideators, it might seem that all their mutual relations are perfectly natural, a harmony of agreement which could not be other than it is.
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