-34%11
70,95 €
107,85 €**
70,95 €
inkl. MwSt.
**Preis der gedruckten Ausgabe (Gebundenes Buch)
Sofort per Download lieferbar
payback
35 °P sammeln
-34%11
70,95 €
107,85 €**
70,95 €
inkl. MwSt.
**Preis der gedruckten Ausgabe (Gebundenes Buch)
Sofort per Download lieferbar

Alle Infos zum eBook verschenken
payback
35 °P sammeln
Als Download kaufen
107,85 €****
-34%11
70,95 €
inkl. MwSt.
**Preis der gedruckten Ausgabe (Gebundenes Buch)
Sofort per Download lieferbar
payback
35 °P sammeln
Jetzt verschenken
107,85 €****
-34%11
70,95 €
inkl. MwSt.
**Preis der gedruckten Ausgabe (Gebundenes Buch)
Sofort per Download lieferbar

Alle Infos zum eBook verschenken
payback
35 °P sammeln
  • Format: ePub

The discovery by Charles Darwin of natural selection as the principal mechanism of biological evolution sharpened the classical theological issue of suffering in the natural world. Darwin's discovery revealed predation and starvation to be the engine of biological development. Theological responses to evolution within the Christian tradition have typically failed to come to terms with these features of biological evolution, focusing instead on romantic notions of nature or assumptions about the benefits of progress. As a result, many doctrines of creation have operated with a limited…mehr

  • Geräte: eReader
  • mit Kopierschutz
  • eBook Hilfe
  • Größe: 0.67MB
  • FamilySharing(5)
Produktbeschreibung
The discovery by Charles Darwin of natural selection as the principal mechanism of biological evolution sharpened the classical theological issue of suffering in the natural world. Darwin's discovery revealed predation and starvation to be the engine of biological development. Theological responses to evolution within the Christian tradition have typically failed to come to terms with these features of biological evolution, focusing instead on romantic notions of nature or assumptions about the benefits of progress. As a result, many doctrines of creation have operated with a limited understanding of the created world that is their subject. As Joel C. Daniels shows, however, this shortcoming can be remedied by utilizing the ancient resources of dramatic tragedy in a theological vein. By drawing together a theological interpretation of tragedy and a scientifically accurate understanding of nature, a realist doctrine of creation can achieve a high degree of realism with regards to suffering, respecting the unique characteristics of individual experiences while situating them in a theologically meaningful frame of reference. The theological category of tragedy does not solve the problem of natural evil. However, it has the double virtue of attending closely to the specifics of the natural world and maintaining a principled tension between experiences of suffering and Christian claims about the possibility of redemption. This book thus makes a unique contribution to Christian theology by drawing on multiple disciplines to address this issue of existential importance.

Dieser Download kann aus rechtlichen Gründen nur mit Rechnungsadresse in A, B, BG, CY, CZ, D, DK, EW, E, FIN, F, GR, HR, H, IRL, I, LT, L, LR, M, NL, PL, P, R, S, SLO, SK ausgeliefert werden.

Autorenporträt
JOEL C. DANIELS is a post-doctoral fellow at the Institute for the Bio-Cultural Study of Religion and an Episcopal priest at Saint Thomas Church Fifth Avenue in New York City. He received his Ph.D. from Boston University, and is also a graduate of the General Theological Seminary and Columbia University. He is the author of an essay in Preaching and the Theological Imagination (Peter Lang, 2015), and his articles have appeared in the Anglican Theological Review and the Journal of Ecumenical Studies.
Rezensionen
"Joel C. Daniels brilliantly addresses the most vexing problem in theology: natural suffering in the face of trust in God's goodness expressed in creation. After tracing the history of classic and contemporary theodicies, and evaluating them in light of the post-evolutionary context, he rejects their tendency to resolve particular suffering in teleological explanations. This leads Daniels to his constructive move: a turn to the genre of tragic drama, arguing that it has the capacity to reset our disposition toward suffering. In this spirit he urges the reader to live with the uneasy dialectic of inexplicability (even uncertainty) and hope, and holds that this stance is true to the Eucharistic core of Christian liturgy. This is a creative move from a theologian who will no doubt contribute much more still in the years ahead."-W. Mark Richardson, President and Dean, Church Divinity School of the Pacific