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In "Three Dialogues Between Hylas and Philonous in Opposition to Sceptics and Atheists," George Berkeley presents a profound examination of epistemology and metaphysics through a captivating dialectic format. The dialogues engage two characters, Hylas, who represents materialism, and Philonous, the protagonist advocating for idealism. Berkeley'Äôs literary style is marked by clarity and philosophical rigor, employing persuasive arguments to refute sceptical and atheistic positions of his time. Set against the backdrop of the early 18th century'Äôs Enlightenment, this work serves as both a…mehr

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Produktbeschreibung
In "Three Dialogues Between Hylas and Philonous in Opposition to Sceptics and Atheists," George Berkeley presents a profound examination of epistemology and metaphysics through a captivating dialectic format. The dialogues engage two characters, Hylas, who represents materialism, and Philonous, the protagonist advocating for idealism. Berkeley'Äôs literary style is marked by clarity and philosophical rigor, employing persuasive arguments to refute sceptical and atheistic positions of his time. Set against the backdrop of the early 18th century'Äôs Enlightenment, this work serves as both a defense of religious belief and a profound inquiry into the nature of reality, emphasizing the primacy of perception in the formation of knowledge. George Berkeley, an Irish philosopher, is renowned for his role in developing philosophical idealism, a theory that posits that reality is fundamentally immaterial. His experiences as a theologian and his subsequent discontent with materialist philosophies spurred him to craft this text. Influenced by the prevailing scepticism of the period, his dialogues reflect a deep-seated commitment to reconciling faith with reason, illustrating his belief that to exist is to be perceived, thus offering a robust alternative to the dominant materialist narratives. "Three Dialogues" is essential reading for anyone interested in the intersections of philosophy, theology, and literature. Berkeley'Äôs thought-provoking exchanges not only challenge the reader's assumptions about existence but also invite a deeper contemplation of the interconnectedness of perception, reality, and belief. Whether you are a seasoned scholar or a curious newcomer to philosophical discourse, this work promises to engage and enlighten.

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Autorenporträt
George Berkeley (/'b¿¿rkli/;[4][5] 12 March 1685 - 14 January 1753) - known as Bishop Berkeley (Bishop of Cloyne) - was an Irish philosopher whose primary achievement was the advancement of a theory he called "immaterialism" (later referred to as "subjective idealism" by others). This theory denies the existence of material substance and instead contends that familiar objects like tables and chairs are only ideas in the minds of perceivers and, as a result, cannot exist without being perceived. Berkeley is also known for his critique of abstraction, an important premise in his argument for immaterialism. In 1709, Berkeley published his first major work, An Essay Towards a New Theory of Vision, in which he discussed the limitations of human vision and advanced the theory that the proper objects of sight are not material objects, but light and colour.[6] This foreshadowed his chief philosophical work, A Treatise Concerning the Principles of Human Knowledge, in 1710, which, after its poor reception, he rewrote in dialogue form and published under the title Three Dialogues between Hylas and Philonous in 1713.[7] In this book, Berkeley's views were represented by Philonous (Greek: "lover of mind"), while Hylas (Greek: "matter") embodies the Irish thinker's opponents, in particular John Locke. Berkeley argued against Isaac Newton's doctrine of absolute space, time and motion in De Motu[8] (On Motion), published 1721. His arguments were a precursor to the views of Mach and Einstein.[9][10] In 1732, he published Alciphron, a Christian apologetic against the free-thinkers, and in 1734, he published The Analyst, a critique of the foundations of calculus, which was influential in the development of mathematics.[11] Interest in Berkeley's work increased after World War II because he tackled many of the issues of paramount interest to philosophy in the 20th century, such as the problems of perception, the difference between primary and secondary qualities, and the importance of language