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Sherpas are portrayed by Westerners as heroic mountain guides, or "tigers of the snow," as Buddhist adepts, and as a people in touch with intimate ways of life that seem no longer available in the Western world. In this book, Vincanne Adams explores how attempts to characterize an "authentic" Sherpa are complicated by Western fascination with Sherpas and by the Sherpas' desires to live up to Western portrayals of them. Noting that diplomatic aides at world summit meetings go by the name "Sherpa," as do a van in the U.K. built for rough terrain and a software product from Silicon Valley, Adams…mehr
Sherpas are portrayed by Westerners as heroic mountain guides, or "tigers of the snow," as Buddhist adepts, and as a people in touch with intimate ways of life that seem no longer available in the Western world. In this book, Vincanne Adams explores how attempts to characterize an "authentic" Sherpa are complicated by Western fascination with Sherpas and by the Sherpas' desires to live up to Western portrayals of them. Noting that diplomatic aides at world summit meetings go by the name "Sherpa," as do a van in the U.K. built for rough terrain and a software product from Silicon Valley, Adams examines the "authenticating" effects of this mobile signifier on a community of Himalayan Sherpas who live at the base of Mount Everest, Nepal, and its "deauthenticating" effects on anthropological representation.
This book speaks not only to anthropologists concerned with ethnographic portrayals of Otherness but also to those working in cultural studies who are concerned with ethnographically grounded analyses of representations. Throughout Adams illustrates how one might undertake an ethnography of transnationally produced subjects by using the notion of "virtual" identities. In a manner informed by both Buddhism and shamanism, virtual Sherpas are always both real and distilled reflections of the desires that produce them.
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Autorenporträt
Vincanne Adams is Assistant Professor in the Department of Anthropology at Princeton University.
Inhaltsangabe
List of Illustrations Acknowlegments Orthographic Note Introduction: Lament for Pasang 3 Ch. 1 Sherpas in Mirrors 39 Ch. 2 Making Modern Sherpas 79 Ch. 3 Buddhist Sherpas as Others 121 Ch. 4 The Intimacy of Shamanic Sherpas 171 Ch. 5 Seduction and Simulative Power in the Himalayas: Staying Sherpa 206 Conclusion: Virtual Sherpas in Circulation 233 Appendix A Khentse Rinpoche Lecture, Tengboche, 1987 243 Appendix B Exerpts from "The Stages of Repelling Demons Based on the Heart Sutra, the Summary of the Vast, Intermediate, and Condensed Mothers" 247 Appendix C Musings on Textuality and Truth 251 Appendix D Production/Seduction 257 Notes 263 Glossary of Sherpa Terms 283 Bibliography 289 Index 299
List of Illustrations Acknowlegments Orthographic Note Introduction: Lament for Pasang 3 Ch. 1 Sherpas in Mirrors 39 Ch. 2 Making Modern Sherpas 79 Ch. 3 Buddhist Sherpas as Others 121 Ch. 4 The Intimacy of Shamanic Sherpas 171 Ch. 5 Seduction and Simulative Power in the Himalayas: Staying Sherpa 206 Conclusion: Virtual Sherpas in Circulation 233 Appendix A Khentse Rinpoche Lecture, Tengboche, 1987 243 Appendix B Exerpts from "The Stages of Repelling Demons Based on the Heart Sutra, the Summary of the Vast, Intermediate, and Condensed Mothers" 247 Appendix C Musings on Textuality and Truth 251 Appendix D Production/Seduction 257 Notes 263 Glossary of Sherpa Terms 283 Bibliography 289 Index 299
Rezensionen
Adams's book promises to be a provocative if not controversial contribution to the field of Himalayan Studies; it should also stir debate among those concerned with ethnography, cultural studies, [and] identity construction.
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