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This book uses the conceptual framework of animism, the belief in the spiritual qualities of nonhuman matter, to analyze representations of trauma in postcolonial fiction from Nigeria and India.
This book uses the conceptual framework of animism, the belief in the spiritual qualities of nonhuman matter, to analyze representations of trauma in postcolonial fiction from Nigeria and India.
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Autorenporträt
Jay Rajiva is Associate Professor of Global Anglophone Literature at Georgia State University, USA.
Inhaltsangabe
Introduction: animating postcolonial trauma 1. Survival's strange shape: prophecy and materiality 2. Witnessing at the limit: creative identification through dividual relation 3. Nonsentient insurgence: perception, implication, and the disunity of locale 4. Genres, possessed: trauma literature's coming of age Conclusion: entangling postcolonial reading
Introduction: animating postcolonial trauma
1. Survival's strange shape: prophecy and materiality
2. Witnessing at the limit: creative identification through dividual relation
3. Nonsentient insurgence: perception, implication, and the disunity of locale
4. Genres, possessed: trauma literature's coming of age
Introduction: animating postcolonial trauma 1. Survival's strange shape: prophecy and materiality 2. Witnessing at the limit: creative identification through dividual relation 3. Nonsentient insurgence: perception, implication, and the disunity of locale 4. Genres, possessed: trauma literature's coming of age Conclusion: entangling postcolonial reading
Introduction: animating postcolonial trauma
1. Survival's strange shape: prophecy and materiality
2. Witnessing at the limit: creative identification through dividual relation
3. Nonsentient insurgence: perception, implication, and the disunity of locale
4. Genres, possessed: trauma literature's coming of age
Conclusion: entangling postcolonial reading
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