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This volume suggests that there is a 'third way' of addressing global tensions - one that rejects the extremes of both universalism and particularism. This third way acknowledges the 'dignity of difference' and promotes both self-respect and respect for others. It is also a radical call for an epistemic shift in our understanding of 'us-other' and 'good-evil'. The authors strengthen their alternative approach with a practical policy guide, by challenging existing policies that either exclude or assimilate other cultures, that wage the constructed 'global war on terror', and that impose a western neo-liberal discourse on non-western societies.…mehr
This volume suggests that there is a 'third way' of addressing global tensions - one that rejects the extremes of both universalism and particularism. This third way acknowledges the 'dignity of difference' and promotes both self-respect and respect for others. It is also a radical call for an epistemic shift in our understanding of 'us-other' and 'good-evil'. The authors strengthen their alternative approach with a practical policy guide, by challenging existing policies that either exclude or assimilate other cultures, that wage the constructed 'global war on terror', and that impose a western neo-liberal discourse on non-western societies.
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Autorenporträt
Mojtaba Mahdavi is Assistant Professor of Political Science at the University of Alberta, Canada. W. Andy Knight is Director of the Institute of International Relations (IIR) at The University of the West Indies and Professor and former Chair of the Department of Political Science at the University of Alberta. He served as Governor of the International Development Research Centre (IDRC) from 2007 to 2012, co-edited Global Governance journal from 2000 to 2005 and was Vice Chair of the Academic Council on the United Nations System (ACUNS). Knight has written and edited several books, book chapters and journal articles on various aspects of multilateralism, global governance and peace, and United Nations reform. His recent books include: The Routledge Handbook of the Responsibility to Protect (with Frazer Egerton) -Routledge 2012 and Global Politics (with Tom Keating) - Oxford University Press 2010. Professor Knight is a Fellow of the Royal Society of Canada.
Inhaltsangabe
Contents: Preface; Introduction: towards the 'dignity of difference'? Neither 'end of history' nor 'clash of civilizations', Mojtaba Mahdavi and W.Andy Knight; Part I Re-Evaluating Hegemonic Discourses/Histories: What is the clash of civilizations? Contrapuntal reflections, Arshin Adib-Moghaddam; Oblivion of origins: on hegemonic universals and hybrid civilizations, Peyman Vahabzadeh; The whole and the particular: negotiating difference in Indian civilization, Aloka Parasher-Sen; Clashology within Islam: not civilisational, but political, Houchang Hassan-Yari; 'Dignity of difference' and re-evaluation of the Western dominance, Vesselin Popovski. Part II Towards Dialogue and 'Dignity of Difference': Consciousness and civilization: the inside story, Robert W. Cox; Dialogue among faiths: the dignity of religious difference, Fred Dallmayr; Transcending the clash of cultures: the search for common shared values, Ramin Jahanbegloo; Beyond exceptionalism: is a common history possible?, Amira El-Azhary Sonbol; Capacity for otherness in pluri-identity societies, Walter Lichem; Can we co-exist? Religion, civil society, and global order, Paul S. Rowe; Interdependence of religion and mainstream international diplomacy, Abrahim H. Khan; The coexistence of 'Umran and the improvement epic of settler societies, James Lawson; Neither 'the clash of civilizations' nor 'the end of history', Benjamin R. Barber. Part III Limitations of Dialogue and 'Dignity of Difference': Cultures in conflicts or dialogue? Alternative models, Hasan Hanafi; Limitations of dialogue: conflict resolution in the context of power asymmetries and neglected differences, Siavash Saffari; Contested origin stories and the case of Israel/Palestine: 'dialogue' in the context of unequal power, Yasmeen Abu-Laban and Abigail B. Bakan; Dialogue and resistance: mutually exclusive or parallel tracks? Global civil society engages with Palestine/Israel, Ben White; Terrorism across nations: jihad, terrorism and their cr
Contents: Preface; Introduction: towards the 'dignity of difference'? Neither 'end of history' nor 'clash of civilizations', Mojtaba Mahdavi and W.Andy Knight; Part I Re-Evaluating Hegemonic Discourses/Histories: What is the clash of civilizations? Contrapuntal reflections, Arshin Adib-Moghaddam; Oblivion of origins: on hegemonic universals and hybrid civilizations, Peyman Vahabzadeh; The whole and the particular: negotiating difference in Indian civilization, Aloka Parasher-Sen; Clashology within Islam: not civilisational, but political, Houchang Hassan-Yari; 'Dignity of difference' and re-evaluation of the Western dominance, Vesselin Popovski. Part II Towards Dialogue and 'Dignity of Difference': Consciousness and civilization: the inside story, Robert W. Cox; Dialogue among faiths: the dignity of religious difference, Fred Dallmayr; Transcending the clash of cultures: the search for common shared values, Ramin Jahanbegloo; Beyond exceptionalism: is a common history possible?, Amira El-Azhary Sonbol; Capacity for otherness in pluri-identity societies, Walter Lichem; Can we co-exist? Religion, civil society, and global order, Paul S. Rowe; Interdependence of religion and mainstream international diplomacy, Abrahim H. Khan; The coexistence of 'Umran and the improvement epic of settler societies, James Lawson; Neither 'the clash of civilizations' nor 'the end of history', Benjamin R. Barber. Part III Limitations of Dialogue and 'Dignity of Difference': Cultures in conflicts or dialogue? Alternative models, Hasan Hanafi; Limitations of dialogue: conflict resolution in the context of power asymmetries and neglected differences, Siavash Saffari; Contested origin stories and the case of Israel/Palestine: 'dialogue' in the context of unequal power, Yasmeen Abu-Laban and Abigail B. Bakan; Dialogue and resistance: mutually exclusive or parallel tracks? Global civil society engages with Palestine/Israel, Ben White; Terrorism across nations: jihad, terrorism and their cr
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