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The disruptive power of montage has often been regarded as a threat to scholarly representations of the social world. This volume asserts the opposite: that the destabilization of commonsense perception is the very precondition for transcending social and cultural categories. The contributors-anthropologists, filmmakers, photographers, and curators-explore the use of montage as a heuristic tool for comparative analysis in anthropological writing, film, and exhibition making. Exploring phenomena such as human perception, memory, visuality, ritual, time, and globalization, they apply montage to…mehr

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Produktbeschreibung
The disruptive power of montage has often been regarded as a threat to scholarly representations of the social world. This volume asserts the opposite: that the destabilization of commonsense perception is the very precondition for transcending social and cultural categories. The contributors-anthropologists, filmmakers, photographers, and curators-explore the use of montage as a heuristic tool for comparative analysis in anthropological writing, film, and exhibition making. Exploring phenomena such as human perception, memory, visuality, ritual, time, and globalization, they apply montage to restructure our basic understanding of social reality. Furthermore, as George E. Marcus suggests in the afterword, the power of montage that this volume exposes lies in its ability to open the very "combustion chamber" of social theory by juxtaposing one's claims to knowledge with the path undertaken to arrive at those claims.


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Autorenporträt
Christian Suhr is a filmmaker and a post-doctoral research fellow in anthropology at Aarhus University. He is the co-director of the award-winning films Unity through Culture (DER, 2011), Ngat is Dead (DER, 2009), as well as Want a Camel, Yes? (Persona Film, 2005). He is author of the forthcoming ethnographic film monograph Descending with Angels about Islamic exorcism and Danish psychiatry and the article "Can Film Show the Invisible?" (with Rane Willerslev, Current Anthropology, 2012).