Eugene Thomas Long

Twentieth-Century Western Philosophy of Religion 1900-2000 (eBook, PDF)

• Format: PDF

Produktbeschreibung

This book provides a historical map of 20^th philosophy of religion from absolute idealism to feminism and postmodernism. Dividing the 20^th into four eras and eighteen primary strands, the book provides the historical context for the more specialized volumes that follow. This first volume is of interest to those working in the fields of philosophy of religion and theology.

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Produktdetails

• Verlag: Springer Netherlands
• Seitenzahl: 538
• Erscheinungstermin: 6. Dezember 2012
• Englisch
• ISBN-13: 9789401140645
• Artikelnr.: 43984724

Inhaltsangabe

1. General Introduction.- One Philosophy of Religion at the Turn of the Twentieth-Century.- 2. Introduction to Part One.- 3. Absolute Idealism.- 4. Personal Idealism.- 5. Neo-Kantianism.- 6. Positivism and the Science of Religion.- Two Philosophy of Religion Between the Wars.- 7. Introduction to Part Two.- 8. Neo-Realism.- 9. Phenomenology.- 10. American Pragmatism.- 11. Personalism.- 12. Philosophy of History.- Three Philosophy of Religion After Mid-Century.- 13. Introduction to Part Three.- 14. Philosophical Analysis.- 15. Existential Philosophy.- 16. Neo-Thomism.- 17. Process Philosophy.- Four Philosophy of Religion at the Turn of the Twenty-First Century.- 18. Introduction to Part Four.- 19. Analytic Philosophy.- 20. Hermeneutics and Deconstruction.- 21. Critical Theory.- 22. Comparative Philosophy.- 23. Feminist Philosophy.- 24. Concluding Remarks.- Index of Names.- Index of Subjects.

Rezensionen

"...very impressive in its range and depth of coverage... a very useful resource as a work of first reference. Long's view of the field is that of an enthusiast... [He] begins each section of the terrain afresh, finding interest everywhere he gently treads. An interesting test of an author's ability to be fair and to see the good (as well as the limitations) in contrasting philosophical approaches is presented by the task of giving account of both analytic, and hermeneutic and deconstructive traditions. Long passes this test with ease."
(John Haldane in The Review of Metaphysics, November 2002)