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This volume shows the diversity of approaches to violence in Islamic thought between the 19th century and the present day, avoiding the limiting characterisations of Islam being inherently 'violent' or 'peaceful'. It shows how ideas of 'justified violence' - grounded in Islamic theological and juristic traditions - reoccur throughout history, up to the contemporary period. Chapters on earlier events provide context for contemporary debates on violence, showing how traditional legal and theological ideas (such as the sovereignty of God's law and peace treaties) are used to both legitimise and de-legitimise violence.…mehr
This volume shows the diversity of approaches to violence in Islamic thought between the 19th century and the present day, avoiding the limiting characterisations of Islam being inherently 'violent' or 'peaceful'. It shows how ideas of 'justified violence' - grounded in Islamic theological and juristic traditions - reoccur throughout history, up to the contemporary period. Chapters on earlier events provide context for contemporary debates on violence, showing how traditional legal and theological ideas (such as the sovereignty of God's law and peace treaties) are used to both legitimise and de-legitimise violence.
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Mustafa Baig is a Lecturer in Islamic Studies at the University of Exeter. Robert Gleave was Director of the Legitimate and Illegitimate Violence Project 2010-2013, and is Professor of Arabic Studies at the University of Exeter. He specializes in Islamic legal theory (u¿ul al-fiqh) and Shi¿i legal thought. His most recent publications include Islam and Literalism: Literal Meaning and Interpretation in Islamic Legal Theory (EUP, 2012)
Inhaltsangabe
Dates, Abbreviations and Online References; Acknowledgements; 1. Violence in Islamic Thought: Methodological Issues and Problematic Categories, Robert Gleave; PART 1: Violence And Islam: Methodological Concerns; 2. Il/Legitimate Violence In Modern Islamic Thought: The Colonial Boundary Between Religion And Ideology: A Minority Report On Muslim Violence, Bruce Lawrence; 3. The Lure Of Jihad: Post-Traditional Histories Of Violence In The Islamic World, William Gallois; Part 2: Resistance And Colonialism: South Asian Contexts; 4. From Client To Rebel? The Philosopher Fazl-I aqq Khayrabadi, His Risala Ghadariya And The Events Of 1857, Sajjad Rizvi; 5. Alternative Resistance To The British Raj: A mad Ri a Khan's Legal And Socio-Political Fatwas, Mustafa Baig; 6. The aliban Legal Discourse On Violence, Jan-Peter Hartung; Part 3: Justifying Violence; 7. Bu ithtu Bi l-Sayf: Jihad, Monolatry, And Theonomy In Modern Salafism, Daniel Lav; 8. AL-Qa ida's Post-Arab Spring Jihad: Confirmation Or Re-Evaluation? Joas Wagemakers; 9. The Arab Revolutions And Jihadism, Farhad Khosrokhavar; 10. The Logic Of The Conquest Society: Isis, Apocalyptic Violence, And The 'Reinstatement' Of Slave-Concubinage, Omar Anchassi; 11. 'Nay, We Obeyed God When We Burned Him': Debating Immolation (Ta riq) Between The Islamic State And Al-Qa ida, Mathias Ghyoot; Part 4: Communicating Violence; 12. Violence And Political Mobilisation In The Discourse Of Muqtada Al- adr, Sarah Elibiary; 13. Managing Violent Conflict: Hudna And Tahdiya, Beyond A Strategic Pause, Beverly Milton-Edwards; 14. Some Notes On Jihadist Poems, Andras Hamori; 15. The 'Other' In The Discourse Of Hamas And Hizbullah, Atef Alshaer; 16. Concluding Remarks: Violence In Islamic Thought, Robert Gleave; Bibliography; Index.
Dates, Abbreviations and Online References; Acknowledgements; 1. Violence in Islamic Thought: Methodological Issues and Problematic Categories, Robert Gleave; PART 1: Violence And Islam: Methodological Concerns; 2. Il/Legitimate Violence In Modern Islamic Thought: The Colonial Boundary Between Religion And Ideology: A Minority Report On Muslim Violence, Bruce Lawrence; 3. The Lure Of Jihad: Post-Traditional Histories Of Violence In The Islamic World, William Gallois; Part 2: Resistance And Colonialism: South Asian Contexts; 4. From Client To Rebel? The Philosopher Fazl-I aqq Khayrabadi, His Risala Ghadariya And The Events Of 1857, Sajjad Rizvi; 5. Alternative Resistance To The British Raj: A mad Ri a Khan's Legal And Socio-Political Fatwas, Mustafa Baig; 6. The aliban Legal Discourse On Violence, Jan-Peter Hartung; Part 3: Justifying Violence; 7. Bu ithtu Bi l-Sayf: Jihad, Monolatry, And Theonomy In Modern Salafism, Daniel Lav; 8. AL-Qa ida's Post-Arab Spring Jihad: Confirmation Or Re-Evaluation? Joas Wagemakers; 9. The Arab Revolutions And Jihadism, Farhad Khosrokhavar; 10. The Logic Of The Conquest Society: Isis, Apocalyptic Violence, And The 'Reinstatement' Of Slave-Concubinage, Omar Anchassi; 11. 'Nay, We Obeyed God When We Burned Him': Debating Immolation (Ta riq) Between The Islamic State And Al-Qa ida, Mathias Ghyoot; Part 4: Communicating Violence; 12. Violence And Political Mobilisation In The Discourse Of Muqtada Al- adr, Sarah Elibiary; 13. Managing Violent Conflict: Hudna And Tahdiya, Beyond A Strategic Pause, Beverly Milton-Edwards; 14. Some Notes On Jihadist Poems, Andras Hamori; 15. The 'Other' In The Discourse Of Hamas And Hizbullah, Atef Alshaer; 16. Concluding Remarks: Violence In Islamic Thought, Robert Gleave; Bibliography; Index.
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