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In this book, John M. Rist offers an account of the concept of 'person' as it has developed in the West, and how it has become alien in a post-Christian culture. He begins by identifying the 'mainline tradition' about persons as it evolved from the time of Plato to the High Middle Ages, then turns to successive attacks on it in the seventeenth and eighteenth centuries, then proceeds to the 'five ways' in which the tradition was savaged or distorted in the nineteenth century and beyond. He concludes by considering whether ideas from contemporary philosophical movements, those that combine a…mehr
In this book, John M. Rist offers an account of the concept of 'person' as it has developed in the West, and how it has become alien in a post-Christian culture. He begins by identifying the 'mainline tradition' about persons as it evolved from the time of Plato to the High Middle Ages, then turns to successive attacks on it in the seventeenth and eighteenth centuries, then proceeds to the 'five ways' in which the tradition was savaged or distorted in the nineteenth century and beyond. He concludes by considering whether ideas from contemporary philosophical movements, those that combine a closer analysis of human nature with a more traditional metaphysical background, may enable the tradition to be restored. A timely book on a theme of universal significance, Rist ponders whether we persons matter, and how we have reached a position where we are not sure whether we do.
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Autorenporträt
John Rist is an Emeritus Professor of the University of Toronto. Author of more than a dozen books and over a hundred articles on ancient philosophy, patristics, and ethics, he is a Fellow of the Royal Society of Canada and an Aquinas Medalist of the American Catholic Philosophical Association.
Inhaltsangabe
Part I. Constructing the 'Mainline Tradition': 1. The first foundations: Plato and Aristotle 2. From Stoic individuals and personae to Christian persons 3. Mixtures: Plotinus, Porphyry, Nemesius 4. Augustine's personae: theology, metaphysics, history 5. The definition: Boethius and Richard of Saint Victor 6. Toward a synthesis: Thomas Aquinas 7. Between two worlds: Duns Scotus Part II. No God, No Soul What Person?: 8. Virtue, 'virtue', rights 9. Descartes on soul, self, mind, nature 10. Personal identity from Hobbes to Locke 11. After Locke 12. Sympathy or empathy: Richardson, Hume, Smith 13. Ambiguous Rousseau's soul and 'moi' 14. Kant's rational autonomy Part III. Toward Disabling the Person: 15. Introducing the five ways 16. Assimilation and homogenization 17. The way of Prometheus 18. Whistling in the humanitarian wind 19. Virtual morality: propaganda as social glue 20. The way to an absolute nihilism Part IV. Persons Restored or Final Solution?: 21. Parfit and Heidegger 22. Strawson and Nagel 23. Personalism, phenomenology, Edith Stein 24. God made Adam and Eve.
Part I. Constructing the 'Mainline Tradition': 1. The first foundations: Plato and Aristotle 2. From Stoic individuals and personae to Christian persons 3. Mixtures: Plotinus, Porphyry, Nemesius 4. Augustine's personae: theology, metaphysics, history 5. The definition: Boethius and Richard of Saint Victor 6. Toward a synthesis: Thomas Aquinas 7. Between two worlds: Duns Scotus Part II. No God, No Soul What Person?: 8. Virtue, 'virtue', rights 9. Descartes on soul, self, mind, nature 10. Personal identity from Hobbes to Locke 11. After Locke 12. Sympathy or empathy: Richardson, Hume, Smith 13. Ambiguous Rousseau's soul and 'moi' 14. Kant's rational autonomy Part III. Toward Disabling the Person: 15. Introducing the five ways 16. Assimilation and homogenization 17. The way of Prometheus 18. Whistling in the humanitarian wind 19. Virtual morality: propaganda as social glue 20. The way to an absolute nihilism Part IV. Persons Restored or Final Solution?: 21. Parfit and Heidegger 22. Strawson and Nagel 23. Personalism, phenomenology, Edith Stein 24. God made Adam and Eve.
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